Combining Texts

Ideas for 'fragments/reports', 'The Facts of Causation' and 'On the Jewish Question'

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6 ideas

26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose

20812	Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus]
	Full Idea: Just as the cover was made for the sake of the shield, and the sheath for the sword, in the same way everything else except the cosmos was made for the sake of other things.
	From: Chrysippus (fragments/reports [c.240 BCE]), quoted by M. Tullius Cicero - On the Nature of the Gods ('De natura deorum') 2.37
	A reaction: Chrysippus was wise to stop at the cosmos. Similarly, religious teleology had better not ask about the purpose of God. What does he think pebbles are for? Nature is the source of stoic value, so it needs to be purposeful.

26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements

21403	The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long]
	Full Idea: From Chrysippus onwards, the Stoics identified the logos throughout each world-cycle not with pure fire, but with a compound of fire and air, 'pneuma'.
	From: report of Chrysippus (fragments/reports [c.240 BCE]) by A.A. Long - Hellenistic Philosophy 4.4.2
	A reaction: I suspect this was because breath is so vital to the human body.

20828	Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus]
	Full Idea: In his theory fire is said independently to be an element, since it is not formed together with another one, whereas according to the earlier theory fire is formed with other elements.
	From: report of Chrysippus (fragments/reports [c.240 BCE]) by John Stobaeus - Anthology 1.10.16c
	A reaction: The point is that fire precedes the other elements, and is superior to them.

5975	Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch]
	Full Idea: The Stoics call the four bodies - earth and water and air and fire - primary elements.
	From: report of Chrysippus (fragments/reports [c.240 BCE], fr 444) by Plutarch - 72: Against Stoics on common Conceptions 1085c
	A reaction: Elsewhere (fr 413) Chrysippus denies that they are all 'primary'. Essentially, though, he seems to be adopting the doctrine of Empedocles and Aristotle, in specific opposition to Epicurus' atomism.

26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata

4785	Causal statements relate facts (which are whatever true propositions express) [Mellor, by Psillos]
	Full Idea: Mellor argues that causal statements relate facts, where facts may be seen as whatever true propositions express.
	From: report of D.H. Mellor (The Facts of Causation [1995]) by Stathis Psillos - Causation and Explanation §2.6
	A reaction: Choose between 'facts', 'objects', 'conserved quantities, 'events' (the usual one) or 'processes'. I rather like processes (Salmon) as they are a better prospect as the building blocks of an ontology.

26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation

8408	Probabilistic causation says C is a cause of E if it increases the chances of E occurring [Mellor, by Tooley]
	Full Idea: The basic idea of probabilistic causation is that a sufficient condition of C's being a cause of E is that C and E are actual, individual events, and the objective chance of E's occurring is greater given the occurrence of C than it would be without C.
	From: report of D.H. Mellor (The Facts of Causation [1995]) by Michael Tooley - Causation and Supervenience 5.3
	A reaction: Mellor has to include objective 'chances' in his ontology to support his theory. As it stands this looks like a weak theory, since the event might not occur despite C happening, and some less likely event might turn out to be the actual cause.