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Ideas for 'Of Civil Liberty', 'On Copernicanism and Relativity of Motion' and 'Writings from Late Notebooks'

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5 ideas

26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
'Purpose' is like the sun, where most heat is wasted, and a tiny part has 'purpose' [Nietzsche]
     Full Idea: The case of every purposive action is like the supposed purposiveness of the sun's heat - the huge mass of it is wasted, and a part barely worth considering has 'purpose', has 'meaning'.
     From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 07[1])
     A reaction: A very nice metaphor for human life, where you might discern a purpose in certain large events, but you certainly won't find it in the myriad of small actions that make up nearly all of our existence.
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
If the world aimed at an end, it would have reached it by now [Nietzsche]
     Full Idea: If the world process were directed towards a final state, that state would have been reached by now.
     From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 11[72])
     A reaction: If advanced aliens existed, they would be here by now... I doubt if anyone now believes that the world has an end. However, strictly speaking, how could we possibly assess the time scale for such things?
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Things are strong or weak, and do not behave regularly or according to rules or compulsions [Nietzsche]
     Full Idea: 'Things' do not behave regularly, not according to a rule: things are our fiction, and nor do they behave under the compulsion of necessity. That something is as it is, as strong or as weak, is not the consequence of obeying or rules or compulsion.
     From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 14[79])
     A reaction: I'm not sure about the denial of 'things', given that they are then said to be strong or weak, but Nietzsche seems to have had the key insight of modern essentialism, that the so-called 'laws' are merely the outcome of the inner natures of things.
Chemical 'laws' are merely the establishment of power relations between weaker and stronger [Nietzsche]
     Full Idea: I take care not to talk of chemical 'laws'. It is rather a matter of the absolute establishment of power relations: the stronger becomes master of the weaker to the extent that the weaker cannot assert its autonomy - there is no respect for 'laws'.
     From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 36[18])
     A reaction: This links Nietzsche's will to power with Locke's talk of physical powers, and both point towards an essentialist view of natural laws, rather than seeing laws as something imposed from outside on nature.
All motions and 'laws' are symptoms of inner events, traceable to the will to power [Nietzsche]
     Full Idea: One must understand all motion, all 'appearances', all 'laws' as mere symptoms of inner events. ...all the functions of animal and organic life can be traced back to the will to power.
     From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 36[31])
     A reaction: Nietzsche must be the first philosopher to put inverted commas round the word 'law', referring to nature.