12125
|
Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon]
|
|
Full Idea:
To say 'leaves are for protecting of fruit', or that 'clouds are for watering the earth', is well inquired and collected in metaphysic, but in physic they are impertinent. They are hindrances, and the search of the physical causes hath been neglected.
|
|
From:
Francis Bacon (The Advancement of Learning [1605], II.VII.7)
|
|
A reaction:
This is the standard rebellion against Aristotle which gave rise to the birth of modern science. The story has been complicated by natural selection, which bestows a sort of purpose on living things. Nowadays we pursue both paths.
|
16102
|
Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML]
|
|
Full Idea:
For Aristotle, aether and the four sublunary elements obey different physical laws. Aether moves naturally in a circle and, unlike its lower counterparts, is not a source of perishability. The four sublunary elements move naturally in straight lines.
|
|
From:
report of Aristotle (On the Heavens [c.336 BCE]) by Mary Louise Gill - Aristotle on Substance Ch.2
|
|
A reaction:
I think it is anachronistic for Gill to talk of 'obeying' and 'laws'. She should have said that they have different 'natures'. We can be amused by Greek errors, until we stare hard at the problems they were trying to solve.
|
17463
|
An element is what bodies are analysed into, and won't itself divide into something else [Aristotle]
|
|
Full Idea:
An element is a body into which other bodies may be analyzed, present in them potentially or in actuality (which of these is still disputable), and not itself divisible into bodies different in form. That is what all men mean by element.
|
|
From:
Aristotle (On the Heavens [c.336 BCE], 302a05), quoted by Weisberg/Needham/Hendry - Philosophy of Chemistry 1.1
|
|
A reaction:
This is the classic definition of an element, which endured for a long time, and has been replaced by an 'actual components' view. Obviously analysis nowadays goes well beyond the atoms.
|
12118
|
Essences are part of first philosophy, but as part of nature, not part of logic [Bacon]
|
|
Full Idea:
I assign to summary philosophy the operation of essences (as quantity, similitude, diversity, possibility), with this distinction - that they be handled as they have efficacy in nature, and not logically.
|
|
From:
Francis Bacon (The Advancement of Learning [1605], II.VII.3)
|
|
A reaction:
I take this to be a splendid motto for scientific essentialism, in a climate where modal logicians appear to have taken over the driving seat in our understanding of essences.
|