Combining Texts

Ideas for 'Mahaprajnaparamitashastra', 'Looking for Spinoza' and 'What is a Law of Nature?'

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11 ideas

26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
We can't deduce the phenomena from the One [Armstrong]
     Full Idea: No serious and principled deduction of the phenomena from the One has ever been given, or looks likely to be given.
     From: David M. Armstrong (What is a Law of Nature? [1983], 11)
     A reaction: This seems to pick out the best reason why hardly anybody (apart from Jonathan Schaffer) takes the One seriously.
26. Natural Theory / C. Causation / 2. Types of cause
Absences might be effects, but surely not causes? [Armstrong]
     Full Idea: Lacks and absences could perhaps by thought of as effects, but we ought to be deeply reluctant to think of them as causes.
     From: David M. Armstrong (What is a Law of Nature? [1983], 10.4)
     A reaction: Odd. So we allow that they exist (as effects), but then deny that they have any causal powers?
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
A universe couldn't consist of mere laws [Armstrong]
     Full Idea: A universe could hardly consist of laws and nothing else.
     From: David M. Armstrong (What is a Law of Nature? [1983], 06.4)
     A reaction: Hm. Discuss. How does a universe come into existence, if there are no laws to guide its creation?
Science depends on laws of nature to study unobserved times and spaces [Armstrong]
     Full Idea: The scientist trying to establish the geography and history of the unobserved portion of the universe must depend upon what he takes to be the laws of the universe.
     From: David M. Armstrong (What is a Law of Nature? [1983], 01.1)
     A reaction: This does seem to be the prime reason why we wish to invoke 'laws', but we could just as well say that we have to rely on induction. Spot patterns, then expect more of the same. Spot necessities? Mathematics is very valuable here, of course.
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Oaken conditional laws, Iron universal laws, and Steel necessary laws [Armstrong, by PG]
     Full Idea: Three degress of law: 1) 'Oaken laws' where all Fs that aren't Hs are Gs; 2) 'Iron' laws where all Fs are Gs; and 3) 'Steel' laws where all Fs must be Gs.
     From: report of David M. Armstrong (What is a Law of Nature? [1983], 10.4) by PG - Db (ideas)
     A reaction: [My summary of Armstrong's distinction] One response is to say that all laws are actually Oaken - see Mumfor and Mumford/Lill Anjum. It's all ceteris paribus.
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Newton's First Law refers to bodies not acted upon by a force, but there may be no such body [Armstrong]
     Full Idea: Newton's First Law of Motion tells us what happens to a body which is not acted upon by a force. Yet it may be that the antecedent of the law is never instantiated. It may be that every body that there is, is acted upon by some force.
     From: David M. Armstrong (What is a Law of Nature? [1983], 02.7)
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Regularities are lawful if a second-order universal unites two first-order universals [Armstrong, by Lewis]
     Full Idea: Armstrong's theory holds that what makes certain regularities lawful are second-order states of affairs N(F,G) in which the two ordinary first-order universals F and G are related by a certain dyadic second-order universal N.
     From: report of David M. Armstrong (What is a Law of Nature? [1983]) by David Lewis - New work for a theory of universals 'Laws and C'
     A reaction: [see Lewis's footnote] I take the view (from Shoemaker and Ellis) that laws of nature are just plain regularities which arise from the hierarchy of natural kinds. We don't need a commitment to 'universals'.
A naive regularity view says if it never occurs then it is impossible [Armstrong]
     Full Idea: It is a Humean uniformity that no race of ravens is white-feathered. Hence, if the Naive Regularity analysis of law is correct, it is a law that no race of ravens is white-feathered, that is, such a race is physically impossible. A most unwelcome result.
     From: David M. Armstrong (What is a Law of Nature? [1983], 02.6)
     A reaction: Chapters 2-4 of Armstrong are a storming attack on the regularity view of laws of nature, and this idea is particularly nice. Laws must refer to what could happen, not what happens to happen.
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
The laws of nature link properties with properties [Armstrong]
     Full Idea: There is an utterly natural idea that the laws of nature link properties with properties.
     From: David M. Armstrong (What is a Law of Nature? [1983], 06.3)
     A reaction: Put it this way: given that properties are expressions of invariant powers, the interaction of two properties will (ceteris paribus) be invariant, and laws are just invariances in natural behaviour.
Rather than take necessitation between universals as primitive, just make laws primitive [Maudlin on Armstrong]
     Full Idea: My own view is simple: the laws of nature ought to be accepted as ontologically primitive. …They are preferable in point of familiarity to such necessitation relations between universals.
     From: comment on David M. Armstrong (What is a Law of Nature? [1983]) by Tim Maudlin - The Metaphysics within Physics 1.4
     A reaction: I think you make natures of things primitive, and reduce laws to regularities and universals to resemblances. Job done. Natures are even more 'familiar' as primitives than laws are.
Armstrong has an unclear notion of contingent necessitation, which can't necessitate anything [Bird on Armstrong]
     Full Idea: The two criticisms levelled against Armstrong are that it is unclear what his relation of contingent necessitation is, and that it is unclear how it is able to necessitate anything.
     From: comment on David M. Armstrong (What is a Law of Nature? [1983]) by Alexander Bird - Nature's Metaphysics 3.1.2
     A reaction: I suppose someone has to explore the middle ground between the mere contingencies of Humean regularities and the strong necessities of scientific essentialism. The area doesn't, however, look promising.