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Ideas for 'Mahaprajnaparamitashastra', 'Intro to Positive Philosophy' and 'works'

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3 ideas

26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P]
     Full Idea: In Abelard's view a natural kind is a well-defined collection of things that have the same features, so that natural kinds have no special status, being no more than discrete integral wholes whose principle of membership is similarity.
     From: report of Peter Abelard (works [1135]) by Peter King - Peter Abelard 2
     A reaction: I take a natural kind to be a completely stable and invariant class of things. Presumably this invariance has an underlying explanation, but Abelard seems to take the Humean line that we cannot penetrate beyond the experienced surface.
26. Natural Theory / C. Causation / 7. Eliminating causation
The search for first or final causes is futile [Comte]
     Full Idea: We regard the search after what are called causes, whether first or final, as absolutely inaccessible and unmeaning.
     From: Auguste Comte (Intro to Positive Philosophy [1830], Ch.1)
     A reaction: This remark lies behind Russell's rejection of the notion of cause in scientific thinking. Personally it seems to me indispensable, even if we accept that the pursuit of 'final' causes is fairly hopeless. We don't know where the quest will lead.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
We can never know origins, purposes or inner natures [Comte]
     Full Idea: The inner nature of objects, or the origin and purpose of all phenomena, are the most insoluble questions.
     From: Auguste Comte (Intro to Positive Philosophy [1830], Ch.1)
     A reaction: I take it that this Humean pessimism about science ever penetrating below the surface is precisely what is challenged by modern science, and that 'scientific essentialism' is catching up with what has happened. 'Inner' is knowable, bottom level isn't.