Combining Texts

Ideas for 'Good and Evil', 'Outlines of Pyrrhonism' and 'works'

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6 ideas

26. Natural Theory / C. Causation / 4. Naturalised causation
Some say that causes are physical, some say not [Sext.Empiricus]
     Full Idea: Some affirm cause to be corporeal, some incorporeal.
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.14)
The old 'influx' view of causation says it is a flow of accidental properties from A to B [Suárez, by Jolley]
     Full Idea: The 'influx' model of causation says that causes involve a process of contagion, as it were; when the kettle boils, the gas infects the water inside the kettle with its own 'individual accident' of heat, which literally flows from one to the other.
     From: report of Francisco Suárez (works [1588]) by Nicholas Jolley - Leibniz Ch.2
     A reaction: This nicely captures the scholastic target of Hume's sceptical thinking on the subject. However, see Idea 2542, where the idea of influx has had a revival. It is hard to see how the water could change if it didn't 'catch' something from the gas.
26. Natural Theory / C. Causation / 7. Eliminating causation
Knowing an effect results from a cause means knowing that the cause belongs with the effect, which is circular [Sext.Empiricus]
     Full Idea: To know an effect belongs to a cause, we must also know that that cause belongs to that effect, and this is circular.
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.21)
If there were no causes then everything would have been randomly produced by everything [Sext.Empiricus]
     Full Idea: If causes were non-existent everything would have been produced by everything, and at random.
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.18)
Cause can't exist before effect, or exist at the same time, so it doesn't exist [Sext.Empiricus]
     Full Idea: If cause neither subsists before its effect, nor subsists along with it, nor does the effect precede the cause, it would seem that it has no substantial existence at all.
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.27)
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Causes are either equal to the effect, or they link equally with other causes, or they contribute slightly [Sext.Empiricus]
     Full Idea: The majority say causes are immediate (when they are directly proportional to effects), or associate (making an equal contribution to effects), or cooperant (making a slight contribution).
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.15)