display all the ideas for this combination of texts
6 ideas
225 | The unlimited has no shape and is endless [Plato] |
Full Idea: The unlimited partakes neither of the round nor of the straight, because it has no ends nor edges. | |
From: Plato (Parmenides [c.364 BCE], 137e) |
233 | Some things do not partake of the One [Plato] |
Full Idea: The others cannot partake of the one in any way; they can neither partake of it nor of the whole. | |
From: Plato (Parmenides [c.364 BCE], 159d) | |
A reaction: Compare Idea 231 |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
Full Idea: If the One moves it either moves spatially or it is altered, since these are the only motions. | |
From: Plato (Parmenides [c.364 BCE], 138b) |
231 | Everything partakes of the One in some way [Plato] |
Full Idea: The others are not altogether deprived of the one, for they partake of it in some way. | |
From: Plato (Parmenides [c.364 BCE], 157c) | |
A reaction: Compare Idea 233. |
22645 | Understanding by means of causes is useless if they are not reduced to a minimum number [James] |
Full Idea: The knowledge of things by their causes, which is often given as a definition of rational knowledge, is useless unless the causes converge to a minimum number, while still producing the maximum number of effects. | |
From: William James (The Sentiment of Rationality [1882], p.21) | |
A reaction: This is certainly the psychological motivation for trying to identify 'the' cause of something, but James always tries to sell such things as subjective. 'Useless' to one person is a subjective criterion; useless to anyone is much more objective. |
19958 | Laws are the necessary relations that derive from the nature of things [Montesquieu] |
Full Idea: Laws, in the broadest meaning of the term, are the necessary relations that derive from the nature of things. | |
From: Baron de Montesquieu (The Spirit of the Laws (rev. 1757) [1748], 01.01) | |
A reaction: Montesquieu is about to discuss social laws, but this is the clearest statement I have ever met of the essentialist view of the laws of nature. |