Combining Texts

Ideas for 'Parmenides', 'New Essays on Human Understanding' and 'The Essence of Aesthetic'

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7 ideas

26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The unlimited has no shape and is endless [Plato]
     Full Idea: The unlimited partakes neither of the round nor of the straight, because it has no ends nor edges.
     From: Plato (Parmenides [c.364 BCE], 137e)
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Some things do not partake of the One [Plato]
     Full Idea: The others cannot partake of the one in any way; they can neither partake of it nor of the whole.
     From: Plato (Parmenides [c.364 BCE], 159d)
     A reaction: Compare Idea 231
The only movement possible for the One is in space or in alteration [Plato]
     Full Idea: If the One moves it either moves spatially or it is altered, since these are the only motions.
     From: Plato (Parmenides [c.364 BCE], 138b)
Everything partakes of the One in some way [Plato]
     Full Idea: The others are not altogether deprived of the one, for they partake of it in some way.
     From: Plato (Parmenides [c.364 BCE], 157c)
     A reaction: Compare Idea 233.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Qualities should be predictable from the nature of the subject [Leibniz]
     Full Idea: Whenever we find some quality in a subject, we ought to believe that if we understood the nature of both the subject and the quality we would conceive how the quality could arise from it.
     From: Gottfried Leibniz (New Essays on Human Understanding [1704], Pref 66)
     A reaction: This is the idea that powers are prior to properties, which seems right to me. I take essence to be something like the best explanation of qualities.
Gold has a real essence, unknown to us, which produces its properties [Leibniz]
     Full Idea: The complex idea of gold includes its being something which has a real essence whose detailed constitution is unknown to us, except for the fact that such qualities as malleability depend upon it.
     From: Gottfried Leibniz (New Essays on Human Understanding [1704], 3.10)
     A reaction: This is precisely the view of modern scientific essentialism. The underlying idea I take to be the conception of essence as the thing which explains the properties.
Part of our idea of gold is its real essence, which is not known to us in detail [Leibniz]
     Full Idea: It is very true that it is part of the complex idea of gold that it is a thing which has a real essence, the constitution of which is not otherwise known to us in detail.
     From: Gottfried Leibniz (New Essays on Human Understanding [1704], 6.6.345), quoted by Nicholas Jolley - Leibniz and Locke on Essences p.201
     A reaction: See also Idea 12807. This is the clearest possible statement of Leibniz's clear-cut scientific essentialism, here presented in opposition to Locke (thought I take the latter to be only bothered by our inability to know the hidden constitution).