Combining Texts

Ideas for 'fragments/reports', 'fragments/reports' and 'The Principles of Human Knowledge'

expand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


13 ideas

26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
There could be movement within one thing, as there is within water [Aristotle on Parmenides]
The one can't be divisible, because if it was it could be infinitely divided down to nothing [Parmenides, by Simplicius]
Defenders of the One say motion needs the void - but that is not part of Being [Parmenides, by Aristotle]
The one is without any kind of motion [Parmenides]
Reason sees reality as one, the senses see it as many [Aristotle on Parmenides]
Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another [Parmenides]
People who say that the cosmos is one forget that they must explain movement [Aristotle on Parmenides]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
He taught that there are two elements, fire the maker, and earth the matter [Parmenides, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
The laws of nature are mental regularities which we learn by experience [Berkeley]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley]