Combining Texts
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15 ideas
26. Natural Theory / A. Speculations on Nature / 1. Nature
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589
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'Nature' is just a word invented by people [Empedocles]
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26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
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631
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For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle]
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26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
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22727
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Mind creates the world from a mixture of pure substances [Anaxagoras, by ]
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26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
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550
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Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle]
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21383
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The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos]
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26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
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21823
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The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
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26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
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13208
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Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle]
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2680
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Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
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6002
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Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
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13207
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Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
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459
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All change is unity through love or division through hate [Empedocles]
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13218
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The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
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13225
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Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
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460
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If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
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26. Natural Theory / C. Causation / 1. Causation
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367
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Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato]
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