Combining Texts

Ideas for 'fragments/reports', 'Mereology' and 'Every Thing Must Go'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


8 ideas

27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
In physics, matter is an emergent phenomenon, not part of fundamental ontology [Ladyman/Ross]
     Full Idea: Physics has taught us that matter in the sense of extended stuff is an emergent phenomenon that has no counterpart in fundamental ontology.
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 1.2.3)
     A reaction: They contrast this point with futile debates among philosopher between atomists (partless particles) and gunkists (parts all the way down).
That the universe must be 'made of' something is just obsolete physics [Ladyman/Ross]
     Full Idea: It is a metaphysical residue of obsolete physics to suppose that the universe is 'made of' anything.
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 3.7.2)
     A reaction: They quote Smolin as saying that it is 'processes' which are fundamental. And yet surely there must be something there to undergo a process? Surely we don't have eternal platonic processes?
27. Natural Reality / C. Space / 6. Space-Time
Spacetime may well be emergent, rather than basic [Ladyman/Ross]
     Full Idea: Contemporary physics takes very seriously the idea that spacetime itself is emergent from some more fundamental structure.
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 1.2.3)
If spacetime is substantial, what is the substance? [Ladyman/Ross]
     Full Idea: It is fair to ask: if spacetime is a substance, what is the substance in question?
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 3.2)
     A reaction: Personally I love the question 'If it exists, what is it made of?', though physicists seem to think that this reveals a gormless misunderstanding. To my question Keith Hossack retorted 'What are the atoms made of?'
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
A fixed foliation theory of quantum gravity could make presentism possible [Ladyman/Ross]
     Full Idea: It has been pointed out that presentism is an open question in so far as a fixed foliation theory of quantum gravity has not been ruled out.
     From: J Ladyman / D Ross (Every Thing Must Go [2007], 3.7.2 n75)
     A reaction: [They cite B.Monton for this point] I don't understand this idea, but I'll have it anyway. Google 'fixed foliation' for me, as I'm too busy.
The past and the future subsist, but only the present exists [Chrysippus, by Plutarch]
     Full Idea: When he wished to be subtle, Chrysippus wrote that the past part of time and the future part do not exist but subsist, and only the present exists.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Plutarch - On Common Conceptions 1081f
     A reaction: [from lost On Void] I think I prefer the ontology of Idea 20818. Idea 20819 does not offer an epistemology. Is the present substantial enough to be known? The word 'subsist' is an ontological evasion (even though Russell briefly relied on it).
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch]
     Full Idea: Stoics do not allow a minimal time to exist, and do not want to have a partless 'now'; so what one thinks one has grasped as present is in part future and in part past.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Plutarch - On Common Conceptions 1081c
     A reaction: [from lost On Parts Bk3-5] I agree with the ontology here, but I take our grasp of the present to be very short-term memory of the past. I ignore special relativity. Chrysippus expressed two views about this; in the other one he was a Presentist.
Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus]
     Full Idea: Chrysippus says most clearly that no time is wholly present; for since the divisibility of continuous things is infinite, time as a whole is also subject to infinite divisibility by this method of division.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: But what is his reason for thinking that time is a continuous thing? There is a minimum time in quantum mechanics (the Planck Time), but do these quantum intervals overlap? Compare Idea 20819.