display all the ideas for this combination of texts
4 ideas
4497 | The concept of 'God' represents a turning away from life, and a critique of life [Nietzsche] |
Full Idea: The concept 'God' represents a turning away from life, a critique of life, even a contempt for it. | |
From: Friedrich Nietzsche (The Will to Power (notebooks) [1888], §141) | |
A reaction: Clearly Nietzsche has the same view of Platonism, and any view which aspires to 'higher' things, and views humans as being potentially divine (even Aristotle's dream of pure 'contemplation'). |
16651 | God can do anything non-contradictory, as making straightness with no line, or lightness with no parts [Auriol] |
Full Idea: If someone says 'God could make straightness without a line, and roughness and lightness in weight without parts', …then show me the reason why God can do whatever does not imply a contradiction, yet cannot do these things. | |
From: Peter Auriol (Sentences [1316], IV.12.2.2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 11.4 | |
A reaction: How engagingly bonkers. The key idea preceding this is that God can do all sorts of things that are beyond our understanding. He is then obliged to offer some examples. |
4488 | Those who have abandoned God cling that much more firmly to the faith in morality [Nietzsche] |
Full Idea: Those who have abandoned God cling that much more firmly to the faith in morality. | |
From: Friedrich Nietzsche (The Will to Power (notebooks) [1888], §018) | |
A reaction: A nice remark. The interesting implication is that theists do NOT cling so strongly to morality (perhaps because they hope for mercy, or ultimate justice). |
4502 | Morality cannot survive when the God who sanctions it is missing [Nietzsche] |
Full Idea: Morality cannot survive when the God who sanctions it is missing! The "beyond" is absolutely necessary if faith in morality is to be maintained. | |
From: Friedrich Nietzsche (The Will to Power (notebooks) [1888], §253) | |
A reaction: It strikes me that Nietzsche is self-evidently wrong. We must ask why people hang on to moral absolutes after they lose religious faith. Nietzsche seems to think it is a comfort blanket. But he admits the contractarian origins of morality. |