Combining Texts

Ideas for 'fragments/reports', 'fragments/reports' and 'The Fragmentation of Reason'

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5 ideas

28. God / A. Divine Nature / 1. God
Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero]
     Full Idea: Anaxagoras, pupil of Anaximenes, was the first to maintain that the form and motion of the universe was determined and directed by the power and purpose of an infinite intelligence.
     From: report of Anaxagoras (fragments/reports [c.460 BCE]) by M. Tullius Cicero - On the Nature of the Gods ('De natura deorum') I.26
When things were unified, Mind set them in order [Anaxagoras]
     Full Idea: All things were together, and Mind came and set them in order.
     From: Anaxagoras (fragments/reports [c.460 BCE])
     A reaction: This is presumably the source for the passionate belief of Plato in the importance of order. Existence seems like chaos, with order residing beneath it, but we can wonder whether if we go even deeper it is chaos again.
28. God / A. Divine Nature / 2. Divine Nature
God is a pure, solitary, and eternal sphere [Empedocles]
     Full Idea: God is equal in all directions to himself and altogether eternal, a rounded Sphere enjoying a circular solitude.
     From: Empedocles (fragments/reports [c.453 BCE], B028), quoted by John Stobaeus - Anthology 1.15.2
God is pure mind permeating the universe [Empedocles]
     Full Idea: God is mind, holy and ineffable, and only mind, which darts through the whole cosmos with its swift thought.
     From: Empedocles (fragments/reports [c.453 BCE], B134), quoted by Ammonius - On 'De Interpretatione' 4.5.249.6
28. God / A. Divine Nature / 4. Divine Contradictions
In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
     Full Idea: It is a consequence of Empedocles' view that God is the most unintelligent thing, for he alone is ignorant of one of the elements, namely strife, whereas mortal creatures are familiar with them all.
     From: comment on Empedocles (fragments/reports [c.453 BCE]) by Aristotle - De Anima 410b08