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4 ideas
4497 | The concept of 'God' represents a turning away from life, and a critique of life [Nietzsche] |
Full Idea: The concept 'God' represents a turning away from life, a critique of life, even a contempt for it. | |
From: Friedrich Nietzsche (The Will to Power (notebooks) [1888], §141) | |
A reaction: Clearly Nietzsche has the same view of Platonism, and any view which aspires to 'higher' things, and views humans as being potentially divine (even Aristotle's dream of pure 'contemplation'). |
4488 | Those who have abandoned God cling that much more firmly to the faith in morality [Nietzsche] |
Full Idea: Those who have abandoned God cling that much more firmly to the faith in morality. | |
From: Friedrich Nietzsche (The Will to Power (notebooks) [1888], §018) | |
A reaction: A nice remark. The interesting implication is that theists do NOT cling so strongly to morality (perhaps because they hope for mercy, or ultimate justice). |
6892 | Moral principles have some validity without a God commanding obedience [Grotius, by Mautner] |
Full Idea: In the Prolegomena to his work there is a famous statement that moral principles laid down in the work would have some degree of validity even if there was no God commanding obedience. | |
From: report of Hugo Grotius (On the Law of War and Peace [1625]) by Thomas Mautner - Penguin Dictionary of Philosophy p.229 | |
A reaction: I am not clear why Grotius felt obliged to qualify his claim with the phrase 'some degree'. I don't see how God's command can affect the 'validity' of morality, or how there can be a middle ground between dependence on and independence of God. |
4502 | Morality cannot survive when the God who sanctions it is missing [Nietzsche] |
Full Idea: Morality cannot survive when the God who sanctions it is missing! The "beyond" is absolutely necessary if faith in morality is to be maintained. | |
From: Friedrich Nietzsche (The Will to Power (notebooks) [1888], §253) | |
A reaction: It strikes me that Nietzsche is self-evidently wrong. We must ask why people hang on to moral absolutes after they lose religious faith. Nietzsche seems to think it is a comfort blanket. But he admits the contractarian origins of morality. |