Combining Texts

Ideas for 'fragments/reports', 'Structure of Scientific Revolutions (2nd ed)' and 'The Sovereignty of Good'

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4 ideas

28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
Moral philosophy needs a central concept with all the traditional attributes of God [Murdoch]
     Full Idea: God was (or is) a single perfect transcendent non-representable and necessarily real object of attention. ....Moral philosophy should attempt to retain a central concept which has all these characteristics.
     From: Iris Murdoch (The Sovereignty of Good [1970], II)
     A reaction: This is a combination of middle Platonism (which sees the Form of the Good as the mind of God) and G.E. Moore's indefinable ideal of goodness. Murdoch connects this suggestion with the centrality of love in moral philosophy. I disagree.
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus]
     Full Idea: In the old days people regarded the sun, the moon, rivers, springs, and everything else which is helpful for life as gods, because we are helped by them, just as the Egyptians regard the Nile as a god.
     From: Prodicus (fragments/reports [c.423 BCE], B05), quoted by Sextus Empiricus - Against the Professors (six books) 9.18
28. God / C. Attitudes to God / 5. Atheism
He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus]
     Full Idea: He says that the gods worshipped by men neither exist nor have knowledge, but that the ancients exalted crops and everything else which is useful for life.
     From: Prodicus (fragments/reports [c.423 BCE]), quoted by Anon (Herc) - fragments 1428 19.12
The gods are just personified human benefits [Prodicus]
     Full Idea: Things from which benefits to human life have been derived have come to be considered deities, such as Demeter and Dionysus.
     From: Prodicus (fragments/reports [c.423 BCE], B5), quoted by (who?) - where?