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Ideas for '', 'Principles of Philosophy of the Future' and 'Two-Dimensional Semantics'

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4 ideas

28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach]
     Full Idea: God is the being in which existence cannot be separated from essence and concept and which cannot be thought except as existing.
     From: Ludwig Feuerbach (Principles of Philosophy of the Future [1843], §18)
     A reaction: This shows how faith in God endured through the Idealist movement by means of the Ontological Argument, despite the criticisms of Hume and Kant. To me this now appears as an odd abberation in the history of human thought.
28. God / C. Attitudes to God / 4. God Reflects Humanity
If God is only an object for man, then only the essence of man is revealed in God [Feuerbach]
     Full Idea: If God is only an object of man, what is revealed to us in his essence? Nothing but the essence of man.
     From: Ludwig Feuerbach (Principles of Philosophy of the Future [1843], §07)
     A reaction: It is important to distinguish here between what we could know about God, and what we think God might actually be like. We may well only be able to read the essence of man into God, but we might speculate that God is more than that.
God is what man would like to be [Feuerbach]
     Full Idea: God is what man would like to be.
     From: Ludwig Feuerbach (Principles of Philosophy of the Future [1843], §29)
     A reaction: It is hard to see how even the most devout person could deny the truth of this. Perhaps the essential hallmark of humanity is a desire to be different from the way we are.
God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach]
     Full Idea: God exists, but he is for us a tabula rasa, an empty being, a mere idea; God, as we conceive and think of him, is our ego, our mind, and our essence.
     From: Ludwig Feuerbach (Principles of Philosophy of the Future [1843], §17)
     A reaction: He accepted God's existence because of the Ontological Argument. This is a little stronger than Hume's view (Idea 2185), because Hume seems to be talking about imagining God, but Feuerbach says this is our understanding of God.