display all the ideas for this combination of texts
3 ideas
22729 | The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus] |
Full Idea: Aristotle said that the conception of gods arose among mankind from two originating causes, namely from events which concern the soul and from celestial phenomena. | |
From: report of Aristotle (works [c.330 BCE], Frag 10) by Sextus Empiricus - Against the Physicists (two books) I.20 | |
A reaction: The cosmos suggests order, and possible creation. What do events of the soul suggest? It doesn't seem to be its non-physical nature, because Aristotle is more of a functionalist. Puzzling. (It says later that gods are like the soul). |
7831 | Spinoza's theory of mind implies that there is no immortality [Spinoza, by Stewart,M] |
Full Idea: A final (and for his contemporaries, dreadful) consequence of Spinoza's theory of the mind is that there is no personal immortality. | |
From: report of Baruch de Spinoza (The Ethics [1675]) by Matthew Stewart - The Courtier and the Heretic Ch.10 | |
A reaction: For Spinoza's view of the mind, see Idea 4308. The denial of immortality would also seem to be a consequence of modern emergentist views of the mind, which is espoused by religious people looking for a compromise between dualism and science. |
21876 | After death, something eternal remains of the mind [Spinoza] |
Full Idea: The human mind cannot be absolutely destroyed with the body, but something of it remains which is eternal. | |
From: Baruch de Spinoza (The Ethics [1675], V Pr 23) | |
A reaction: This sounds contrary to Spinoza's monism of mind and body, but he seems to mean little more than that minds are reabsorbed into the whole. See Beth Lord's commentary [p.146]. Compare stoics on the subject. |