Combining Texts

Ideas for 'fragments/reports', 'The Principles of Human Knowledge' and 'The Structure of Empirical Knowledge'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


4 ideas

29. Religion / B. Monotheistic Religion / 1. Monotheistic Religion
Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius]
     Full Idea: Stoics teach that God is unity, and that he is called Mind, and Fate, and Jupiter, and by many names besides.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.Ze.68
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus]
     Full Idea: Death is a separation of soul from body. But nothing incorporeal can be separated from a body. For neither does anything incorporeal touch a body, and the soul touches and is separated from the body. Therefore the soul is not incorporeal.
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Tertullian - The Soul as an 'Astral Body' 5.3
     A reaction: This is the classic interaction difficulty for substance dualist theories of mind.
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Particular evils are really good when linked to the whole system of beings [Berkeley]
     Full Idea: Those particular things which, considered in themselves, appear to be evil, have the nature of good, when considered as linked with the whole system of beings.
     From: George Berkeley (The Principles of Human Knowledge [1710], §153)
     A reaction: This wildly contradicts the rest of Berkeley's philosophy, which is strictly empiricist, and rests wholly on actual experience. What experience does he have of the 'whole system of beings', and its making evil into actual good?
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus]
     Full Idea: The evil which occurs in terrible disasters has a rationale [logos] peculiar to itself: for in a sense it occurs in accordance with universal reason, and is not without usefulness in relation to the whole. For without it there could be no good.
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by A.A. Long - Hellenistic Philosophy 4.4.5
     A reaction: [a quotation from Chrysippus. Plutarch, Comm Not 1065b] A nice question about any terrible disaster is whether it is in some way 'useful', if we take a broader view of things. Almost everything has a good aspect, from that perspective.