Combining Texts

Ideas for 'fragments/reports', 'works' and 'What is an Idea?'

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4 ideas

29. Religion / B. Monotheistic Religion / 1. Monotheistic Religion
Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius]
     Full Idea: Stoics teach that God is unity, and that he is called Mind, and Fate, and Jupiter, and by many names besides.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.Ze.68
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus]
     Full Idea: Death is a separation of soul from body. But nothing incorporeal can be separated from a body. For neither does anything incorporeal touch a body, and the soul touches and is separated from the body. Therefore the soul is not incorporeal.
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Tertullian - The Soul as an 'Astral Body' 5.3
     A reaction: This is the classic interaction difficulty for substance dualist theories of mind.
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Irenaeus says evil is necessary for perfect human development [Irenaeus, by Davies,B]
     Full Idea: Echoing Irenaeus, John Hick argues that the existence of evil is necessary for the perfect development of human beings. Hick understands evil in the light of God's desire not to coerce people into accepting him.
     From: report of Irenaeus (works [c.190]) by Brian Davies - Introduction to the Philosophy of Religion 3 'Notable'
     A reaction: I don't suppose I could opt out of perfect development? If I endure the evil, can I be guaranteed that my development will be 'perfect'. Oh, and could I just check what is meant by 'development'?
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus]
     Full Idea: The evil which occurs in terrible disasters has a rationale [logos] peculiar to itself: for in a sense it occurs in accordance with universal reason, and is not without usefulness in relation to the whole. For without it there could be no good.
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by A.A. Long - Hellenistic Philosophy 4.4.5
     A reaction: [a quotation from Chrysippus. Plutarch, Comm Not 1065b] A nice question about any terrible disaster is whether it is in some way 'useful', if we take a broader view of things. Almost everything has a good aspect, from that perspective.