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Ideas for 'fragments/reports', 'Cardinality, Counting and Equinumerosity' and 'Metaphysics'

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4 ideas

29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
There are as many eternal unmovable substances as there are movements of the stars [Aristotle]
     Full Idea: It is clearly necessary that the number of substances eternal in their nature and intrinsically unmovable (and without magnitude) should equal that of the movements of the stars.
     From: Aristotle (Metaphysics [c.324 BCE], 1073a34)
     A reaction: There are many unmoved movers! This is an important corrective to those who think Aristotle was endorsing one great Unmoved Mover, and thus founding monotheism. He was agreeing with Plato's account in 'The Laws'.
29. Religion / B. Monotheistic Religion / 1. Monotheistic Religion
Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius]
     Full Idea: Stoics teach that God is unity, and that he is called Mind, and Fate, and Jupiter, and by many names besides.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.Ze.68
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus]
     Full Idea: Death is a separation of soul from body. But nothing incorporeal can be separated from a body. For neither does anything incorporeal touch a body, and the soul touches and is separated from the body. Therefore the soul is not incorporeal.
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Tertullian - The Soul as an 'Astral Body' 5.3
     A reaction: This is the classic interaction difficulty for substance dualist theories of mind.
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus]
     Full Idea: The evil which occurs in terrible disasters has a rationale [logos] peculiar to itself: for in a sense it occurs in accordance with universal reason, and is not without usefulness in relation to the whole. For without it there could be no good.
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by A.A. Long - Hellenistic Philosophy 4.4.5
     A reaction: [a quotation from Chrysippus. Plutarch, Comm Not 1065b] A nice question about any terrible disaster is whether it is in some way 'useful', if we take a broader view of things. Almost everything has a good aspect, from that perspective.