Combining Texts

Ideas for 'Three Dialogues of Hylas and Philonous', 'Frege's Distinction of Sense and Reference' and 'Ideas'

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4 ideas

29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The three basic ingredients of religion are: the soul, seers or priests, and ritual [Watson]
     Full Idea: Anthropologist distinguish three requirements for religion: a non-physical soul which can survive death; individuals who can receive supernatural inspiration; and rituals which can cause changes in the present world.
     From: Peter Watson (Ideas [2005], Ch.01)
     A reaction: The latter two, of course, also imply belief in supernatural powers.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
In ancient Athens the souls of the dead are received by the 'upper air' [Watson]
     Full Idea: An official Athenian war monument of 432 BCE says the souls of the dead will be received by the aither (the 'upper air'), though their bodies remain on earth.
     From: Peter Watson (Ideas [2005], Ch.05)
     A reaction: Intriguing. Did they think anything happened when they got there? There are also ideas about Hades, and the Isles of the Blessed floating around.
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
People are responsible because they have limited power, though this ultimately derives from God [Berkeley]
     Full Idea: Thinking rational beings, in the production of motions, have the use of limited powers, ultimately derived from God, but immediately under the direction of their own wills, which is sufficient to entitle them to all the guilt of their own actions.
     From: George Berkeley (Three Dialogues of Hylas and Philonous [1713], III p.228)
     A reaction: An episcopal evasion. A classic attempt to have cake and eat it. Either God is in charge or he isn't.
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
If sin is not just physical, we don't consider God the origin of sin because he causes physical events [Berkeley]
     Full Idea: If sin doth not consist of purely physical actions, the making God a cause of all such actions, is not making him the author of sin.
     From: George Berkeley (Three Dialogues of Hylas and Philonous [1713], III p.227)
     A reaction: An equivocation. If responsibility resides in consciousness, God is presumably conscious, and we can judge the events he causes.