Combining Texts

Ideas for 'Mahaprajnaparamitashastra', 'The Evolution of Logic' and '04: Gospel of St John'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


4 ideas

3. Truth / A. Truth Problems / 2. Defining Truth
Jesus said he bore witness to the truth. Pilate asked, What is truth? [John]
     Full Idea: Jesus: I came into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth my voice. Pilate saith unto him, What is truth?
     From: St John (04: Gospel of St John [c.95], 18:37-8)
     A reaction: There is very little explicit discussion of truth in philosophy before this exchange (apart from Ideas 251 and 586), and there isn't any real debate prior to Russell and the pragmatists. What was Pilate's tone? Did he spit at the end of his question?
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
Tarski showed how we could have a correspondence theory of truth, without using 'facts' [Hart,WD]
     Full Idea: It is an ancient and honourable view that truth is correspondence to fact; Tarski showed us how to do without facts here.
     From: William D. Hart (The Evolution of Logic [2010], 2)
     A reaction: This is a very interesting spin on Tarski, who certainly seems to endorse the correspondence theory, even while apparently inventing a new 'semantic' theory of truth. It is controversial how far Tarski's theory really is a 'correspondence' theory.
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
Truth for sentences is satisfaction of formulae; for sentences, either all sequences satisfy it (true) or none do [Hart,WD]
     Full Idea: We explain truth for sentences in terms of satisfaction of formulae. The crux here is that for a sentence, either all sequences satisfy it or none do (with no middle ground). For formulae, some sequences may satisfy it and others not.
     From: William D. Hart (The Evolution of Logic [2010], 4)
     A reaction: This is the hardest part of Tarski's theory of truth to grasp.
3. Truth / F. Semantic Truth / 2. Semantic Truth
A first-order language has an infinity of T-sentences, which cannot add up to a definition of truth [Hart,WD]
     Full Idea: In any first-order language, there are infinitely many T-sentences. Since definitions should be finite, the agglomeration of all the T-sentences is not a definition of truth.
     From: William D. Hart (The Evolution of Logic [2010], 4)
     A reaction: This may be a warning shot aimed at Davidson's extensive use of Tarski's formal account in his own views on meaning in natural language.