display all the ideas for this combination of texts
6 ideas
10146 | Cantor's theories needed the Axiom of Choice, but it has led to great controversy [Feferman/Feferman] |
Full Idea: The Axiom of Choice is a pure existence statement, without defining conditions. It was necessary to provide a foundation for Cantor's theory of transfinite cardinals and ordinal numbers, but its nonconstructive character engendered heated controversy. | |
From: Feferman / Feferman (Alfred Tarski: life and logic [2004], Int I) |
10147 | The Axiom of Choice is consistent with the other axioms of set theory [Feferman/Feferman] |
Full Idea: In 1938 Gödel proved that the Axiom of Choice is consistent with the other axioms of set theory. | |
From: Feferman / Feferman (Alfred Tarski: life and logic [2004], Int I) | |
A reaction: Hence people now standardly accept ZFC, rather than just ZF. |
10150 | The Trichotomy Principle is equivalent to the Axiom of Choice [Feferman/Feferman] |
Full Idea: The Trichotomy Principle (any number is less, equal to, or greater than, another number) turned out to be equivalent to the Axiom of Choice. | |
From: Feferman / Feferman (Alfred Tarski: life and logic [2004], Int I) | |
A reaction: [He credits Sierpinski (1918) with this discovery] |
10148 | Axiom of Choice: a set exists which chooses just one element each of any set of sets [Feferman/Feferman] |
Full Idea: Zermelo's Axiom of Choice asserts that for any set of non-empty sets that (pairwise) have no elements in common, then there is a set that 'simultaneously chooses' exactly one element from each set. Note that this is an existential claim. | |
From: Feferman / Feferman (Alfred Tarski: life and logic [2004], Int I) | |
A reaction: The Axiom is now widely accepted, after much debate in the early years. Even critics of the Axiom turn out to be relying on it. |
10149 | Platonist will accept the Axiom of Choice, but others want criteria of selection or definition [Feferman/Feferman] |
Full Idea: The Axiom of Choice seems clearly true from the Platonistic point of view, independently of how sets may be defined, but is rejected by those who think such existential claims must show how to pick out or define the object claimed to exist. | |
From: Feferman / Feferman (Alfred Tarski: life and logic [2004], Int I) | |
A reaction: The typical critics are likely to be intuitionists or formalists, who seek for both rigour and a plausible epistemology in our theory. |
13282 | Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki] |
Full Idea: Aristotle proposes to relativise unity and plurality, so that a single object can be both one (indivisible) and many (divisible) simultaneously, without contradiction, relative to different measures. Wholeness has degrees, with the strength of the unity. | |
From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 7.2.12 | |
A reaction: [see Koslicki's account of Aristotle for details] As always, the Aristotelian approach looks by far the most promising. Simplistic mechanical accounts of how parts make wholes aren't going to work. We must include the conventional and conceptual bit. |