Combining Texts

Ideas for 'fragments/reports', 'talk' and 'Things and Their Parts'

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3 ideas

4. Formal Logic / B. Propositional Logic PL / 1. Propositional Logic
Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin]
     Full Idea: In Stoic logic propositions are treated the way atoms are treated in present-day chemistry, where the focus is on the way atoms fit together to form molecules, rather than on the internal structure of the atoms.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Keith Devlin - Goodbye Descartes Ch.2
     A reaction: A nice analogy to explain the nature of Propositional Logic, which was invented by the Stoics (N.B. after Aristotle had invented predicate logic).
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius]
     Full Idea: Chrysippus has five indemonstrables that do not need demonstration:1) If 1st the 2nd, but 1st, so 2nd; 2) If 1st the 2nd, but not 2nd, so not 1st; 3) Not 1st and 2nd, the 1st, so not 2nd; 4) 1st or 2nd, the 1st, so not 2nd; 5) 1st or 2nd, not 2nd, so 1st.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.80-81
     A reaction: [from his lost text 'Dialectics'; squashed to fit into one quote] 1) is Modus Ponens, 2) is Modus Tollens. 4) and 5) are Disjunctive Syllogisms. 3) seems a bit complex to be an indemonstrable.
4. Formal Logic / G. Formal Mereology / 1. Mereology
Part and whole contribute asymmetrically to one another, so must differ [Fine,K]
     Full Idea: The whole identity of a part is relevant to whether it is a part, but the identity of the whole makes a part a part. The whole part belongs to the whole as a part. The standard account in terms of time-slices fails to respect this part/whole asymmetry.
     From: Kit Fine (Things and Their Parts [1999], §2)
     A reaction: Hard to follow, but I think the asymmetry is that the wholeness of the part contributes to the wholeness of the whole, while the wholeness of the whole contributes to the parthood of the part. Wholeness does different jobs in different directions. OK?