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5 ideas
639 | Socrates developed definitions as the basis of syllogisms, and also inductive arguments [Socrates, by Aristotle] |
Full Idea: Socrates aimed to establish formal logic, of whose syllogisms essences are the foundations. He developed inductive arguments and also general definitions. | |
From: report of Socrates (reports of career [c.420 BCE]) by Aristotle - Metaphysics 1078b |
9540 | A 'value-assignment' (V) is when to each variable in the set V assigns either the value 1 or the value 0 [Hughes/Cresswell] |
Full Idea: A 'value-assignment' (V) is when to each variable in the set V assigns either the value 1 or the value 0. | |
From: GE Hughes/M Cresswell (An Introduction to Modal Logic [1968], Ch.1) | |
A reaction: In the interpreted version of the logic, 1 and 0 would become T (true) and F (false). The procedure seems to be called nowadays a 'valuation'. |
9541 | The Law of Transposition says (P→Q) → (¬Q→¬P) [Hughes/Cresswell] |
Full Idea: The Law of Transposition says that (P→Q) → (¬Q→¬P). | |
From: GE Hughes/M Cresswell (An Introduction to Modal Logic [1968], Ch.1) | |
A reaction: That is, if the consequent (Q) of a conditional is false, then the antecedent (P) must have been false. |
9543 | The rules preserve validity from the axioms, so no thesis negates any other thesis [Hughes/Cresswell] |
Full Idea: An axiomatic system is most naturally consistent iff no thesis is the negation of another thesis. It can be shown that every axiom is valid, that the transformation rules are validity-preserving, and if a wff α is valid, then ¬α is not valid. | |
From: GE Hughes/M Cresswell (An Introduction to Modal Logic [1968], Ch.1) | |
A reaction: [The labels 'soundness' and 'consistency' seem interchangeable here, with the former nowadays preferred] |
18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
Full Idea: The axiom of choice was an assumption that implicitly questioned the necessity of intensions to guarantee the presence of classes. | |
From: J. Alberto Coffa (The Semantic Tradition from Kant to Carnap [1991], 7 'Log') | |
A reaction: The point is that Choice just picks out members for no particular reason. So classes, it seems, don't need a reason to exist. |