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Ideas for 'fragments/reports', 'The Parts of Animals' and 'Outlines of Pyrrhonism'

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4 ideas

5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin]
     Full Idea: Modus ponens is just one of the five different inference rules identified by the Stoics.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Keith Devlin - Goodbye Descartes Ch.2
     A reaction: Modus ponens strikes me as being more like a definition of implication than a 'rule'. Implication is what gets you from one truth to another. All the implications of a truth must also be true.
5. Theory of Logic / B. Logical Consequence / 8. Material Implication
A valid hypothetical syllogism is 'that which does not begin with a truth and end with a falsehood' [Sext.Empiricus]
     Full Idea: Philo (of Megara) says that a valid hypothetical syllogism is 'that which does not begin with a truth and end with a falsehood,' as for instance the syllogism 'If it is day, I converse,' when in fact it is day and I am conversing.
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], II.110)
     A reaction: Russell endorses this, and Rumfitt quotes it as the classic case of denying that there is any modal aspect (such as 'logical necessity') involved in logical consequence. He labels it 'material or Philonian consequence'.
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Every proposition is either true or false [Chrysippus, by Cicero]
     Full Idea: We hold fast to the position, defended by Chrysippus, that every proposition is either true or false.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by M. Tullius Cicero - On Fate ('De fato') 38
     A reaction: I am intrigued to know exactly how you defend this claim. It may depend what you mean by a proposition. A badly expressed proposition may have indeterminate truth, quite apart from the vague, the undecidable etc.
5. Theory of Logic / L. Paradox / 7. Paradoxes of Time
Since Socrates either died when he was alive (a contradiction) or died when he was dead (meaningless), he didn't die [Sext.Empiricus]
     Full Idea: If Socrates died, he died either when he lived or when he died; so he was either dead when he was alive, or he was twice dead when he was dead. So he didn't die.
     From: Sextus Empiricus (Outlines of Pyrrhonism [c.180], III.111)
     A reaction: One of my favourites. Of all the mysteries facing us, the one that boggles me most is how anything can happen in the 'present' moment, if the present is just the overlap point between past and future.