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Ideas for 'fragments/reports', 'Contemporary theories of Knowledge (2nd)' and 'Formal and Transcendental Logic'

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4 ideas

5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin]
     Full Idea: Modus ponens is just one of the five different inference rules identified by the Stoics.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Keith Devlin - Goodbye Descartes Ch.2
     A reaction: Modus ponens strikes me as being more like a definition of implication than a 'rule'. Implication is what gets you from one truth to another. All the implications of a truth must also be true.
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logicians presuppose a world, and ignore logic/world connections, so their logic is impure [Husserl, by Velarde-Mayol]
     Full Idea: Husserl maintained that because most logicians have not studied the connection between logic and the world, logic did not achieve its status of purity. Even more, their logic implicitly presupposed a world.
     From: report of Edmund Husserl (Formal and Transcendental Logic [1929]) by Victor Velarde-Mayol - On Husserl 4.5.1
     A reaction: The point here is that the bracketing of phenomenology, to reach an understanding with no presuppositions, is impossible if you don't realise what your are presupposing. I think the logic/world relationship is badly neglected, thanks to Frege.
Phenomenology grounds logic in subjective experience [Husserl, by Velarde-Mayol]
     Full Idea: The phenomenological logic grounds logical notions in subjective acts of experience.
     From: report of Edmund Husserl (Formal and Transcendental Logic [1929], p.183) by Victor Velarde-Mayol - On Husserl 4.5.1
     A reaction: I'll approach this with great caution, but this is a line of thought that appeals to me. The core assumptions of logic do not arise ex nihilo.
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Every proposition is either true or false [Chrysippus, by Cicero]
     Full Idea: We hold fast to the position, defended by Chrysippus, that every proposition is either true or false.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by M. Tullius Cicero - On Fate ('De fato') 38
     A reaction: I am intrigued to know exactly how you defend this claim. It may depend what you mean by a proposition. A badly expressed proposition may have indeterminate truth, quite apart from the vague, the undecidable etc.