display all the ideas for this combination of texts
9 ideas
7681 | Logic describes inferences between sentences expressing possible properties of objects [Jacquette] |
Full Idea: It is fundamental that logic depends on logical possibilities, in which logically possible properties are predicated of logically possible objects. Logic describes inferential structures among sentences expressing the predication of properties to objects. | |
From: Dale Jacquette (Ontology [2002], Ch. 2) | |
A reaction: If our imagination is the only tool we have for assessing possibilities, this leaves the domain of logic as being a bit subjective. There is an underlying Platonism to the idea, since inferences would exist even if nothing else did. |
11148 | Deduction is when we suppose one thing, and another necessarily follows [Aristotle] |
Full Idea: A deduction is a discourse in which, certain things having been supposed, something different from the things supposed results of necessity because these things are so. | |
From: Aristotle (Prior Analytics [c.328 BCE], 24b18) | |
A reaction: Notice that it is modal ('suppose', rather than 'know'), that necessity is involved, which is presumably metaphysical necessity, and that there are assumptions about what would be true, and not just what follows from what. |
7682 | Logic is not just about signs, because it relates to states of affairs, objects, properties and truth-values [Jacquette] |
Full Idea: At one level logic can be regarded as a theory of signs and formal rules, but we cannot neglect the meaning of propositions as they relate to states of affairs, and hence to possible properties and objects... there must be the possibility of truth-values. | |
From: Dale Jacquette (Ontology [2002], Ch. 2) | |
A reaction: Thus if you define logical connectives by truth tables, you need the concept of T and F. You could, though, regard those too as purely formal (like 1 and 0 in electronics). But how do you decide which propositions are 1, and which are 0? |
18896 | Aristotle places terms at opposite ends, joined by a quantified copula [Aristotle, by Sommers] |
Full Idea: Aristotle often preferred to formulate predications by placing the terms at opposite ends of the sentence and joining them by predicating expressions like 'belongs-to-some' or 'belongs-to-every'. | |
From: report of Aristotle (Prior Analytics [c.328 BCE]) by Fred Sommers - Intellectual Autobiography 'Conceptions' | |
A reaction: This is Sommers's picture of Aristotle, which led Sommers to develop his modern Term Logic. |
3300 | Aristotle's logic is based on the subject/predicate distinction, which leads him to substances and properties [Aristotle, by Benardete,JA] |
Full Idea: Basic to Aristotle's logic is the grammatical distinction between subject and predicate, which he glosses in terms of the contrast between a substance and its properties. | |
From: report of Aristotle (Prior Analytics [c.328 BCE]) by José A. Benardete - Metaphysics: the logical approach Intro | |
A reaction: The introduction of quantifiers and 'logical form' can't disguise the fact that we still talk about (and with) objects and predicates, because no one can think of any other way to talk. |
7697 | On Russell's analysis, the sentence "The winged horse has wings" comes out as false [Jacquette] |
Full Idea: It is infamous that on Russell's analysis the sentences "The winged horse has wings" and "The winged horse is a horse" are false, because in the extant domain of actual existent entities there contingently exist no winged horses | |
From: Dale Jacquette (Ontology [2002], Ch. 6) | |
A reaction: This is the best objection I have heard to Russell's account of definite descriptions. The connected question is whether 'quantifies over' is really a commitment to existence. See Idea 6067. |
11149 | Affirming/denying sentences are universal, particular, or indeterminate [Aristotle] |
Full Idea: Affirming/denying sentences are universal, particular, or indeterminate. Belonging 'to every/to none' is universal; belonging 'to some/not to some/not to every' is particular; belonging or not belonging (without universal/particular) is indeterminate. | |
From: Aristotle (Prior Analytics [c.328 BCE], 24a16) |
8079 | Aristotelian logic has two quantifiers of the subject ('all' and 'some') [Aristotle, by Devlin] |
Full Idea: Aristotelian logic has two quantifiers of the subject ('all' and 'some'), and two ways to combine the subject with the predicate ('have', and 'have not'), giving four propositions: all-s-have-p, all-s-have-not-p, some-s-have-p, and some-s-have-not-p. | |
From: report of Aristotle (Prior Analytics [c.328 BCE]) by Keith Devlin - Goodbye Descartes Ch.2 | |
A reaction: Frege seems to have switched from 'some' to 'at-least-one'. Since then other quantifiers have been proposed. See, for example, Ideas 7806 and 6068. |
7701 | Can a Barber shave all and only those persons who do not shave themselves? [Jacquette] |
Full Idea: The Barber Paradox refers to the non-existent property of being a barber who shaves all and only those persons who do not shave themselves. | |
From: Dale Jacquette (Ontology [2002], Ch. 9) | |
A reaction: [Russell spotted this paradox, and it led to his Theory of Types]. This paradox may throw light on the logic of indexicals. What does "you" mean when I say to myself "you idiot!"? If I can behave as two persons, so can the barber. |