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Ideas for 'Structures and Structuralism in Phil of Maths', 'Probabilistic Causality' and 'Identity and Existence in Logic'

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3 ideas

5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Three types of variable in second-order logic, for objects, functions, and predicates/sets [Reck/Price]
     Full Idea: In second-order logic there are three kinds of variables, for objects, for functions, and for predicates or sets.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §5)
     A reaction: It is interesting that a predicate seems to be the same as a set, which begs rather a lot of questions. For those who dislike second-order logic, there seems nothing instrinsically wicked in having variables ranging over innumerable multi-order types.
Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA]
     Full Idea: Under its now standard principal interpretation, the monadic predicate variables in second-order logic range over subsets of the domain on individuals.
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 1.5)
     A reaction: This is an interpretation in which properties are just sets of things, which is fine if you are a logician, but not if you want to talk about anything important. Still, we must play the game. Boolos introduced plural quantification at this point.
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA]
     Full Idea: Ontological quantifiers might just as well range over all the entities needed for the semantics. ...The minimal way would be to just stop calling '∃' an 'existential quantifier', and always read it as 'there is...' rather than 'there exists...'.
     From: C. Anthony Anderson (Identity and Existence in Logic [2014], 2.6)
     A reaction: There is no right answer here, but it seems to be the strategy adopted by most logicians, and the majority of modern metaphysicians. They just allow abstracta, and even fictions, to 'exist', while not being fussy what it means. Big mistake!