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4 ideas
22209 | Our goal is to reveal a new hidden region of Being [Husserl] |
Full Idea: We could refer to our goal as the winning of a new region of Being, the distinctive character of which has not yet been defined. | |
From: Edmund Husserl (Ideas: intro to pure phenomenology [1913], II.2.033) | |
A reaction: The obvious fruit of this idea, I would think, is Heidegger's concept of Da-sein, which claims to be a distinctively human region of Being. I'm not sure I can cope with the claim that Being itself (a very broad-brush term) has hidden regions. |
22211 | As a thing and its perception are separated, two modes of Being emerge [Husserl] |
Full Idea: We are left with the transcendence of the thing over against the perception of it, ...and thus a basic and essential difference arises between Being as Experience and Being as Thing. | |
From: Edmund Husserl (Ideas: intro to pure phenomenology [1913], II.2.042) | |
A reaction: I'm thinking that this is not just the germ of Heidegger's concept of Da-sein, but it actually IS his concept, without the label. Husserl had said that he hoped to reveal a new region of Being. |
8910 | General and universal are not real entities, but useful inventions of the mind, concerning words or ideas [Locke] |
Full Idea: It is plain that general and universal belong not to the real existence of things; but are the inventions and creatures of the understanding, made by it for its own use, and concern only signs, whether words or ideas. | |
From: John Locke (Essay Conc Human Understanding (2nd Ed) [1694], 3.03.11) | |
A reaction: Frege and Geach viciously attacked this view, and it seems to be discredited, but I think it is time for a revival, given that the alternative view seems to lead to platonism. I take the first step in mental abstractionism to be pre-verbal. |
12554 | Existences can only be known by experience [Locke] |
Full Idea: The existence of things is to be known only from experience. | |
From: John Locke (Essay Conc Human Understanding (2nd Ed) [1694], 4.03.31) | |
A reaction: This is the clearest statement you could wish for of the standard empiricist view of such things. Locke might take a broad view of experience, since he unshakably infers the existence of God from merely thinking about being. |