Combining Texts

Ideas for 'works', 'Grundlagen der Arithmetik (Foundations)' and 'A Plea for Substitutional Quantification'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


9 ideas

7. Existence / A. Nature of Existence / 1. Nature of Existence
Affirmation of existence is just denial of zero [Frege]
     Full Idea: Affirmation of existence is nothing but denial of the number nought.
     From: Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884], §53)
     A reaction: Mathematicians - don't you luv 'em. No doubt this is helpful in placing existence within the great network of logical inferences, but his 'nothing but' is laughable. I don't see much existential anguish in the denial of zero.
7. Existence / A. Nature of Existence / 4. Abstract Existence
If abstracta are non-mental, quarks are abstracta, and yet chess and God's thoughts are mental [Rosen on Frege]
     Full Idea: Frege's identification of the abstract with the realm of non-mental things entails that unobservables such as quarks are abstract. The abstract nature of chess, and the possibility of abstracta in the mind of God, show they can be mind-dependent.
     From: comment on Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884]) by Gideon Rosen - Abstract Objects 'Way of Neg'
     A reaction: I like the robust question 'if a is said to 'exist', what is it said to be made of?' I consider the views of Frege to have had too much influence in this area, and recognising the role of the mind (psychology!) in abstraction is a start.
The equator is imaginary, but not fictitious; thought is needed to recognise it [Frege]
     Full Idea: We speak of the equator as an imaginary line, but it is not a fictitious line; it is not a creature of thought, the product of a psychological process, but is only recognised or apprehended by thought.
     From: Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884], §26)
     A reaction: Nice point. The same goes for the apparently very abstract and theoretical concept of a 'circle', because a perfect circle could be imagined in a very specific location, perhaps passing through three specified points.
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Many of us find Frege's claim that truths depend on one another an obscure idea [Heck on Frege]
     Full Idea: Frege sometimes speaks of 'the dependence of truths upon one another' (1884:§2), but I find such ideas obscure, and suspect I'm not the only one who does.
     From: comment on Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884], §02) by Richard G. Heck - Cardinality, Counting and Equinumerosity 1
     A reaction: He refers to Burge 'struggling mightily' with this aspect of Frege's thought. I intend to defend Frege. See his 1914 lectures. I thought this dependence was basic to the whole modern project of doing metaphysics through logic?
Parallelism is intuitive, so it is more fundamental than sameness of direction [Frege, by Heck]
     Full Idea: Frege says that parallelism is more fundamental than sameness of direction because all geometrical notions must originally be given in intuition.
     From: report of Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884], §64) by Richard G. Heck - Cardinality, Counting and Equinumerosity 3
     A reaction: If Frege thinks some truths are more fundamental, this gives an indication of his reasons. But intuition is not a very strong base.
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
Frege refers to 'concrete' objects, but they are no different in principle from abstract ones [Frege, by Dummett]
     Full Idea: Frege employs the notion of 'concrete' (wirklich, literally 'actual') objects, in arguing that not every object is concrete, but it does not work; abstract objects are just as much objects as concrete ones.
     From: report of Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884], §26,85) by Michael Dummett - Frege Philosophy of Language (2nd ed) Ch.14
     A reaction: See Idea 10516 for why Dummett is keen on the distinction. Frege strikes me as being wildly irresponsible about ontology.
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Vagueness is incomplete definition [Frege, by Koslicki]
     Full Idea: Frege seems to assimilate vagueness to incompleteness of definition.
     From: report of Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884]) by Kathrin Koslicki - Isolation and Non-arbitrary Division 2.1
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
For Frege, ontological questions are to be settled by reference to syntactic structures [Frege, by Wright,C]
     Full Idea: For Frege, syntactic categories are prior to ontological ones, and it is by reference to the syntactic structure of true statements that ontological questions are to be understood and settled.
     From: report of Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884]) by Crispin Wright - Frege's Concept of Numbers as Objects 1.v
7. Existence / D. Theories of Reality / 11. Ontological Commitment / c. Commitment of predicates
Second-order quantifiers are committed to concepts, as first-order commits to objects [Frege, by Linnebo]
     Full Idea: Frege claims that second-order quantifiers are committed to concepts, just as singular first-order quantifiers are committed to objects.
     From: report of Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884]) by Øystein Linnebo - Plural Quantification 5.3
     A reaction: It increasingly strikes me that Fregeans try to get away with this nonsense by diluting both the notion of a 'concept' and the notion of an 'object'.