Combining Texts

Ideas for 'Unconscious Cerebral Initiative', 'Ideas: intro to pure phenomenology' and 'Sameness and Substance Renewed'

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3 ideas

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Our goal is to reveal a new hidden region of Being [Husserl]
     Full Idea: We could refer to our goal as the winning of a new region of Being, the distinctive character of which has not yet been defined.
     From: Edmund Husserl (Ideas: intro to pure phenomenology [1913], II.2.033)
     A reaction: The obvious fruit of this idea, I would think, is Heidegger's concept of Da-sein, which claims to be a distinctively human region of Being. I'm not sure I can cope with the claim that Being itself (a very broad-brush term) has hidden regions.
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
As a thing and its perception are separated, two modes of Being emerge [Husserl]
     Full Idea: We are left with the transcendence of the thing over against the perception of it, ...and thus a basic and essential difference arises between Being as Experience and Being as Thing.
     From: Edmund Husserl (Ideas: intro to pure phenomenology [1913], II.2.042)
     A reaction: I'm thinking that this is not just the germ of Heidegger's concept of Da-sein, but it actually IS his concept, without the label. Husserl had said that he hoped to reveal a new region of Being.
7. Existence / A. Nature of Existence / 6. Criterion for Existence
What exists can't depend on our conceptual scheme, and using all conceptual schemes is too liberal [Sider on Wiggins]
     Full Idea: It would be incredible if what there is, rather than what we select for attention, depends on human activity and our conceptual scheme. One might expand to possible sortal concepts, rather than our language, but that amounts to four-dimensionalism.
     From: comment on David Wiggins (Sameness and Substance Renewed [2001]) by Theodore Sider - Four Dimensionalism 5.3
     A reaction: [compression of a nice anti-Wiggins paragraph] He suggests that Wiggins is seeking an intermediate course (between narrow chauvinism about concepts, and excessive liberalism) in a discussion of natural kinds versus artifacts.