Combining Texts

Ideas for 'The Fixation of Belief', 'Foundations of Philosophical Knowledge' and 'The Individuation of Events'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


6 ideas

7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
You can't identify events by causes and effects, as the event needs to be known first [Dummett on Davidson]
     Full Idea: Davidson's criterion for the identity of events is a mistake, because we cannot know the causes and effects of an event until we know what that event comprises.
     From: comment on Donald Davidson (The Individuation of Events [1969]) by Michael Dummett - Frege philosophy of mathematics Ch.10
     A reaction: How many attempts by analytical philosophers to give necessary and sufficient conditions for things seem to founder in this way. Their predecessor is at the end of 'Theaetetus'; you have to know what the sun is before you can define it.
Events can only be individuated causally [Davidson, by Schaffer,J]
     Full Idea: Davidson claims that events can only be individuated causally.
     From: report of Donald Davidson (The Individuation of Events [1969], 3) by Jonathan Schaffer - Causation and Laws of Nature 3
     A reaction: Schaffer rejects this in favour of individuating events by their spatiotemporal locations and intrinsic natures (which seem to be property instantiations, a la Kim). Schaffer was a pupil of David Lewis.
We need events for action statements, causal statements, explanation, mind-and-body, and adverbs [Davidson, by Bourne]
     Full Idea: Davidson claims that we require the existence of events in order to make sense of a) action statements, b) causal statements, c) explanation, d) the mind-body problem, and e) the logic of adverbial modification.
     From: report of Donald Davidson (The Individuation of Events [1969], Intro IIb) by Craig Bourne - A Future for Presentism
     A reaction: Events are a nice shorthand, but I don't like them in a serious ontology. Prior says there objects and what happens to them; Kim reduces events to other things. Processes are more clearly individuated than events.
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
The claim that events are individuated by their causal relations to other events is circular [Lowe on Davidson]
     Full Idea: Davidson has urged that events are individuated by the causal relations which they bear to one another, in accordance with the principle that events are identical just in case they have the same causes and effects. But the principle is viciously circular.
     From: comment on Donald Davidson (The Individuation of Events [1969]) by E.J. Lowe - The Possibility of Metaphysics 7.4
     A reaction: You wouldn't want to identify a person just by their relationships, even though those will certainly be unique. Generally it is what I am (right now) naming as the Functional Fallacy: believing that specifying the function of x explains x.
7. Existence / D. Theories of Reality / 2. Realism
Realism is basic to the scientific method [Peirce]
     Full Idea: The fundamental hypothesis of the method of science is this: There are real things, whose characters are entirely independent of our opinion of them.
     From: Charles Sanders Peirce (The Fixation of Belief [1877]), quoted by Albert Atkin - Peirce 3 'method'
     A reaction: He admits later that this is only a commitment and not a fact. It seems to me that when you combine this idea with the huge success of science, the denial of realism is crazy. Philosophy has a lot to answer for.
7. Existence / D. Theories of Reality / 4. Anti-realism
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
     Full Idea: Nobody can really doubt that there are Reals, for, if he did, doubt would not be a source of dissatisfaction.
     From: Charles Sanders Peirce (The Fixation of Belief [1877], p.19)
     A reaction: This rests on Peirce's view that all that really matters is a sense of genuine dissatisfaction, rather than a theoretical idea. So even at the end of Meditation One, Descartes isn't actually worried about whether his furniture exists.