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4 ideas
19281 | Interesting supervenience must characterise the base quite differently from what supervenes on it [Hale] |
Full Idea: Any intereresting supervenience thesis requires that the class of facts on which the allegedly supervening facts supervene be characterizable independently, without use or presupposition of the notions involved in stating the supervening facts. | |
From: Bob Hale (Necessary Beings [2013], 03.4.1) | |
A reaction: There might be intermediate cases here, since having descriptions which are utterly unconnected (at any level) might be rather challenging. |
21492 | Realism is basic to the scientific method [Peirce] |
Full Idea: The fundamental hypothesis of the method of science is this: There are real things, whose characters are entirely independent of our opinion of them. | |
From: Charles Sanders Peirce (The Fixation of Belief [1877]), quoted by Albert Atkin - Peirce 3 'method' | |
A reaction: He admits later that this is only a commitment and not a fact. It seems to me that when you combine this idea with the huge success of science, the denial of realism is crazy. Philosophy has a lot to answer for. |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
Full Idea: Nobody can really doubt that there are Reals, for, if he did, doubt would not be a source of dissatisfaction. | |
From: Charles Sanders Peirce (The Fixation of Belief [1877], p.19) | |
A reaction: This rests on Peirce's view that all that really matters is a sense of genuine dissatisfaction, rather than a theoretical idea. So even at the end of Meditation One, Descartes isn't actually worried about whether his furniture exists. |
19278 | There is no gap between a fact that p, and it is true that p; so we only have the truth-condtions for p [Hale] |
Full Idea: There is no clear gap between its being a fact that p and its being true that p, no obvious way to individuate the fact a true statement records other than via that statement's truth-conditions. | |
From: Bob Hale (Necessary Beings [2013], 03.2) | |
A reaction: Typical of philosophers of language. The concept of a fact is of something mind-independent; the concept of a truth is of something mind-dependent. They can't therefore be the same thing (by the contrapositive of the indiscernability of identicals!). |