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Ideas for 'fragments/reports', 'works' and 'Letters to Antoine Arnauld'

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5 ideas

7. Existence / A. Nature of Existence / 3. Being / g. Particular being
What is not truly one being is not truly a being either [Leibniz]
     Full Idea: What is not truly one being is not truly a being either.
     From: Gottfried Leibniz (Letters to Antoine Arnauld [1686], 1687.04.30), quoted by Alain Badiou - Briefings on Existence 1
     A reaction: Badiou quotes this as identifying Being with the One. I say Leibniz had no concept of 'gunk', and thought everything must have a 'this' identity in order to exist, which is just the sort of thing a logician would come up with.
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman]
     Full Idea: Chrysippus regarded power to act and be acted upon as the criterion for existence or being - a test satisfied by bodies alone.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Teun L. Tieleman - Chrysippus
     A reaction: This defines existence in terms of causation. Is he ruling out a priori a particle (say) which exists, but never interacts with anything? If so, he is inclining towards anti-realism.
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
A thing 'expresses' another if they have a constant and fixed relationship [Leibniz]
     Full Idea: One thing 'expresses' another (in my terminology) when there exists a constant and fixed relationship between what can be said of one and of the other. This is the way that a perspectival projection expresses its ground-plan.
     From: Gottfried Leibniz (Letters to Antoine Arnauld [1686], 1687.10.09)
     A reaction: Arnauld was puzzled by what Leibniz might mean by 'express', and it occurs to me that Leibniz was fishing for the modern concept of 'supervenience'. It also sounds a bit like the idea of 'covariance' between mind and world. Maybe he means 'function'.
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero]
     Full Idea: Chrysippus says there are two classes of facts, simple and complex. An instance of a simple fact is 'Socrates will die at a given date', ...but 'Milo will wrestle at Olympia' is a complex statement, because there can be no wrestling without an opponent.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by M. Tullius Cicero - On Fate ('De fato') 13.30
     A reaction: We might say that there are atomic and complex facts, but our atomic facts tend to be much simpler, usually just saying some object has some property.
7. Existence / E. Categories / 3. Proposed Categories
Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau]
     Full Idea: The Stoics proposed a rather modest categorisation of Substrate, Quality, Disposition, and Relation.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Robert Pasnau - Metaphysical Themes 1274-1671 12.1