Combining Texts

Ideas for 'fragments/reports', 'The Nature of Things' and 'talk'

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4 ideas

7. Existence / A. Nature of Existence / 6. Criterion for Existence
5992 Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman]
     Full Idea: Chrysippus regarded power to act and be acted upon as the criterion for existence or being - a test satisfied by bodies alone.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Teun L. Tieleman - Chrysippus
     A reaction: This defines existence in terms of causation. Is he ruling out a priori a particle (say) which exists, but never interacts with anything? If so, he is inclining towards anti-realism.
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
21673 There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero]
     Full Idea: Chrysippus says there are two classes of facts, simple and complex. An instance of a simple fact is 'Socrates will die at a given date', ...but 'Milo will wrestle at Olympia' is a complex statement, because there can be no wrestling without an opponent.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by M. Tullius Cicero - On Fate ('De fato') 13.30
     A reaction: We might say that there are atomic and complex facts, but our atomic facts tend to be much simpler, usually just saying some object has some property.
7. Existence / E. Categories / 3. Proposed Categories
16652 Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau]
     Full Idea: The Stoics proposed a rather modest categorisation of Substrate, Quality, Disposition, and Relation.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Robert Pasnau - Metaphysical Themes 1274-1671 12.1
7. Existence / E. Categories / 5. Category Anti-Realism
15730 Extreme nominalists say all classification is arbitrary convention [Quinton]
     Full Idea: Pure, extreme nominalism sees all classification as the product of arbitrary convention.
     From: Anthony Quinton (The Nature of Things [1973], 9 'Nat')
     A reaction: I'm not sure what the word 'arbitrary' is doing there. Nominalists are not daft, and if they can classify any way they like, they are not likely to choose an 'arbitrary' system. Pragmatism tells the right story here.