Combining Texts

Ideas for 'fragments/reports', 'The Meditations (To Himself)' and 'works'

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3 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming
The dialectical opposition of being and nothing is resolved in passing to the concept of becoming [Hegel, by Scruton]
     Full Idea: The concept of being contains within itself it own negation - nothing - and the dialectical opposition between these two concepts is resolved only in the passage to a new concept, becoming, which contains the truth of the passage from nothing to being.
     From: report of Georg W.F.Hegel (works [1812]) by Roger Scruton - Short History of Modern Philosophy Ch.12
     A reaction: The idea that one concept 'contains' another, or that an opposition could be 'resolved' by a new concept, sounds doubtful to me. For most analytical philosophers, and for Aristotle, oppositions are contradictions, and cannot and should not be 'resolved'.
7. Existence / A. Nature of Existence / 5. Reason for Existence
Hegel gives an ontological proof of the existence of everything [Hegel, by Scruton]
     Full Idea: It would not be unfair to say that Hegel's metaphysics consists of an ontological proof of the existence of everything.
     From: report of Georg W.F.Hegel (works [1812]) by Roger Scruton - Short History of Modern Philosophy Ch.12
     A reaction: This is so gloriously far from David Hume that we must all find some appeal in it. The next question would be whether necessary existence has been proved. If so, given death, decay and entropy, what is it that has to exist? 2nd Law of Thermodynamics?
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman]
     Full Idea: Chrysippus regarded power to act and be acted upon as the criterion for existence or being - a test satisfied by bodies alone.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Teun L. Tieleman - Chrysippus
     A reaction: This defines existence in terms of causation. Is he ruling out a priori a particle (say) which exists, but never interacts with anything? If so, he is inclining towards anti-realism.