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Ideas for 'fragments/reports', 'On Aristotle's 'Metaphysics'' and 'On the Essence of Human Freedom'

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4 ideas

7. Existence / A. Nature of Existence / 6. Criterion for Existence
Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman]
     Full Idea: Chrysippus regarded power to act and be acted upon as the criterion for existence or being - a test satisfied by bodies alone.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Teun L. Tieleman - Chrysippus
     A reaction: This defines existence in terms of causation. Is he ruling out a priori a particle (say) which exists, but never interacts with anything? If so, he is inclining towards anti-realism.
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero]
     Full Idea: Chrysippus says there are two classes of facts, simple and complex. An instance of a simple fact is 'Socrates will die at a given date', ...but 'Milo will wrestle at Olympia' is a complex statement, because there can be no wrestling without an opponent.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by M. Tullius Cicero - On Fate ('De fato') 13.30
     A reaction: We might say that there are atomic and complex facts, but our atomic facts tend to be much simpler, usually just saying some object has some property.
7. Existence / E. Categories / 3. Proposed Categories
Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau]
     Full Idea: The Stoics proposed a rather modest categorisation of Substrate, Quality, Disposition, and Relation.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Robert Pasnau - Metaphysical Themes 1274-1671 12.1
7. Existence / E. Categories / 4. Category Realism
Different genera are delimited by modes of predication, which rest on modes of being [Aquinas]
     Full Idea: Being is delimited into different genera in accord with different modes of predicating, which depend on different modes of being.
     From: Thomas Aquinas (On Aristotle's 'Metaphysics' [1266], V.9.890), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.3
     A reaction: I like this. When people say that predication is the way we divide things up, and go all linguistic-relativist about things, they forget how closely language not only describes reality, but arises out of, or is even caused by, reality. 'Grue' is silly.