Combining Texts

Ideas for 'Against Coherence', 'The Enneads' and 'Plurals and Complexes'

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5 ideas

7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Being is the product of pure intellect [Plotinus]
     Full Idea: Intellectual-Principle [Nous] by its intellective act establishes Being.
     From: Plotinus (The Enneads [c.245], 5.1.04)
     A reaction: This is a surprising view - that there is something which is prior to Being - but I take it to be Plotinus giving primacy to Plato's Form of the Good (a pure ideal), ahead of the One of Parmenides (which is Being).
The One does not exist, but is the source of all existence [Plotinus]
     Full Idea: The First is no member of existence, but can be the source of all.
     From: Plotinus (The Enneads [c.245], 5.1.07)
     A reaction: The First is the One, and this explicitly denies that it has Being. This answers the self-predication problem of Forms. Plato thought the Form of the Beautiful was beautiful, but it can't be (because of the regress). The source of existence can't exist.
The One is a principle which transcends Being [Plotinus]
     Full Idea: There exists a principle which transcends Being; this the One.
     From: Plotinus (The Enneads [c.245], 5.1.10)
     A reaction: The idea that the One transcends Being is the distinctive Plotinus doctrine. He defends the view that this was also the view of Anaxagoras, Empedocles and Plato.
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
Number determines individual being [Plotinus]
     Full Idea: Number is the determinant of individual being.
     From: Plotinus (The Enneads [c.245], 5.1.05)
     A reaction: You might have thought that number was the consequence of the individualities (or units) within being, but not so. You can't get more platonic than saying that the idealised numbers are the source of the particular units.
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
We are committed to a 'group' of children, if they are sitting in a circle [Hossack]
     Full Idea: By Quine's test of ontological commitment, if some children are sitting in a circle, no individual child can sit in a circle, so a singular paraphrase will have us committed to a 'group' of children.
     From: Keith Hossack (Plurals and Complexes [2000], 2)
     A reaction: Nice of why Quine is committed to the existence of sets. Hossack offers plural quantification as a way of avoiding commitment to sets. But is 'sitting in a circle' a real property (in the Shoemaker sense)? I can sit in a circle without realising it.