Combining Texts

Ideas for 'Towards a Critique of Hegel's Philosophy', 'Ordinary Objects' and 'Protagoras'

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4 ideas

7. Existence / A. Nature of Existence / 6. Criterion for Existence
Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson]
     Full Idea: A higher standard for saying that entities exist might require that they play an essential role in explanation, or must figure in any complete causal story, or exist according to some uniform and nonarbitrary principle of composition.
     From: Amie L. Thomasson (Ordinary Objects [2007], 11.2)
     A reaction: I am struck by the first of these three. If I am defending the notion that essence depends on Aristotle's account of explanation, then if we add that existence also depends on explanation, we get a criterion for the existence of essences. Yay.
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson]
     Full Idea: Where there are analytic interrelations among our claims, distinct ontological claims may be true without rivalry, redundancy, or reduction.
     From: Amie L. Thomasson (Ordinary Objects [2007], 10)
     A reaction: Thus we might, I suppose, that it is analytically necessary that a lump of clay has a shape, and that a statue be made of something. Interesting.
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson]
     Full Idea: A theory does not avoid commitment to any entities by avoiding use of certain terms or concepts.
     From: Amie L. Thomasson (Ordinary Objects [2007], 09.4)
     A reaction: This is a salutary warning to those who apply the notion of ontological commitment rather naively.
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
To our consciousness it is language which looks unreal [Feuerbach]
     Full Idea: To sensuous consciousness it is precisely language that is unreal, nothing.
     From: Ludwig Feuerbach (Towards a Critique of Hegel's Philosophy [1839], p.77)
     A reaction: Offered as a corrective to the view that our ontological commitments entirely concern what we are willing to say.