Combining Texts

Ideas for 'Individuals without Sortals', 'Are there propositions?' and 'Truthmakers'

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6 ideas

7. Existence / A. Nature of Existence / 6. Criterion for Existence
Maybe it only exists if it is a truthmaker (rather than the value of a variable)? [MacBride]
     Full Idea: 'To be is to be a truth-maker' has been proposed as a replacement the standard conception of ontological commitment, that to be is to be the value of a variable.
     From: Fraser MacBride (Truthmakers [2013], 2.1.4.2)
     A reaction: [He cites Ross Cameron 2008] Unconvincing. What does it mean to say that some remote unexperienced bit of the universe 'makes truths'? How many truths? Where do these truths reside when they aren't doing anything useful?
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events do not have natural boundaries, and we have to set them [Ayers]
     Full Idea: In order to know which event has been ostensively identified by a speaker, the auditor must know the limits intended by the speaker. ...Events do not have natural boundaries.
     From: M.R. Ayers (Individuals without Sortals [1974], 'Concl')
     A reaction: He distinguishes events thus from natural objects, where the world, to a large extent, offers us the boundaries. Nice point.
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Different types of 'grounding' seem to have no more than a family resemblance relation [MacBride]
     Full Idea: The concept of 'grounding' appears to cry out for treatment as a family resemblance concept, a concept whose instances have no more in common than different games do.
     From: Fraser MacBride (Truthmakers [2013], 1.6)
     A reaction: I like the word 'determinations', though MacBride's point my also apply to that. I take causation to be one species of determination, and truth-making to be another. They form a real family, with no adoptees.
Which has priority - 'grounding' or 'truth-making'? [MacBride]
     Full Idea: Some philosophers define 'grounding' in terms of 'truth-making', rather than the other way around.
     From: Fraser MacBride (Truthmakers [2013], 1.6)
     A reaction: [Cameron exemplifies the first, and Schaffer the second] I would have thought that grounding was in the world, but truth-making required the introduction of propositions about the world by minds, so grounding is prior. Schaffer is right.
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
Russell allows some complex facts, but Wittgenstein only allows atomic facts [MacBride]
     Full Idea: The logical atomism of Russell admitted some logically complex facts but not others - in contrast to Wittgenstein's version which admitted only atomic facts.
     From: Fraser MacBride (Truthmakers [2013], 2.1.3)
     A reaction: For truthmakers, it looks as if the Wittgenstein version might do a better job (e.g. with negative truths). I quite like the Russell approach, where complex facts underwrite the logical connectives. Disjunctive, negative, conjunctive, hypothetical facts.
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
Many sentences do not state facts, but there are no facts which could not be stated [Ryle]
     Full Idea: There are many sentences which do not state facts, while there are no facts which (in principle) could not be stated.
     From: Gilbert Ryle (Are there propositions? [1930], 'Substitute')
     A reaction: Hm. This seems like a nice challenge. The first problem would be infinite facts. Then complex universal facts, beyond the cognizance of any mind. Then facts that change faster than thinking can change. Do you give up yet? Then there's....