Combining Texts

Ideas for 'Ways of Worldmaking', 'Identity in Substances and True Propositions' and 'Objections to 'Meditations' (Fifth)'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


6 ideas

7. Existence / C. Structure of Existence / 4. Ontological Dependence
Being primitive or prior always depends on a constructional system [Goodman]
     Full Idea: Nothing is primitive or derivationally prior to anything apart from a constructional system.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.4c)
     A reaction: Something may be primitive not just because we can't be bothered to analyse it any further, but because even God couldn't analyse it. Maybe.
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
We don't recognise patterns - we invent them [Goodman]
     Full Idea: Recognising patterns is very much a matter of inventing or imposing them.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.7)
     A reaction: I take this to be false.
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Substances are in harmony, because they each express the one reality in themselves [Leibniz]
     Full Idea: Every substance expresses the whole sequence of the universe in accordance with its own viewpoint or relationship to the rest, so that all are in perfect correspondence with one another.
     From: Gottfried Leibniz (Identity in Substances and True Propositions [1686], p.98)
     A reaction: Thus 'expression' (something like mapping what is exterior) is the mechanism through which God achieves harmony in the universe. Instants of time are said to be successive moments of perfect harmony.
7. Existence / D. Theories of Reality / 3. Reality
Reality is largely a matter of habit [Goodman]
     Full Idea: Reality in a world, like realism in a picture, is largely a matter of habit.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.6)
     A reaction: I'm a robust realist, me, but I sort of see what he means. We become steeped in unspoken conventions about how we take our world to be, and filter out anything that conflicts with it.
7. Existence / D. Theories of Reality / 4. Anti-realism
We build our world, and ignore anything that won't fit [Goodman]
     Full Idea: We dismiss as illusory or negligible what cannot be fitted into the architecture of the world we are building.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.4d)
     A reaction: I'm trying to think of an example of this, but can't. Maybe poor people are invisible to the rich?
7. Existence / E. Categories / 5. Category Anti-Realism
A world can be full of variety or not, depending on how we sort it [Goodman]
     Full Idea: A world may be unmanageably heterogeneous or unbearably monotonous according to how events are sorted into kinds.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.4a)
     A reaction: We might expect this from the man who invented 'grue', which allows you to classify things that change colour with things that don't. Could you describe a bird as 'might have been a fish', and classify it with fish? ('Projectible'?)