Combining Texts

Ideas for 'Natural Goodness', 'Necessary Beings' and 'Philosophy of Science'

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3 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Interesting supervenience must characterise the base quite differently from what supervenes on it [Hale]
     Full Idea: Any intereresting supervenience thesis requires that the class of facts on which the allegedly supervening facts supervene be characterizable independently, without use or presupposition of the notions involved in stating the supervening facts.
     From: Bob Hale (Necessary Beings [2013], 03.4.1)
     A reaction: There might be intermediate cases here, since having descriptions which are utterly unconnected (at any level) might be rather challenging.
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realism is more plausible about laws than about entities and theories [Bird]
     Full Idea: There is anti-realism with regard to unobservable entities and the theories that purport to mention them, but the more plausible version attaches to theories concerning what laws of nature are.
     From: Alexander Bird (Philosophy of Science [1998], Ch.4)
     A reaction: This sounds right. I certainly find anti-realism about the entities of science utterly implausible. I also doubt whether there is any such thing as a law, above and beyond the behaviour of matter. Theories float between the two.
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
There is no gap between a fact that p, and it is true that p; so we only have the truth-condtions for p [Hale]
     Full Idea: There is no clear gap between its being a fact that p and its being true that p, no obvious way to individuate the fact a true statement records other than via that statement's truth-conditions.
     From: Bob Hale (Necessary Beings [2013], 03.2)
     A reaction: Typical of philosophers of language. The concept of a fact is of something mind-independent; the concept of a truth is of something mind-dependent. They can't therefore be the same thing (by the contrapositive of the indiscernability of identicals!).