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Ideas for 'Parmenides', 'Commentary on 'Physics'' and 'On Aristotle's 'Metaphysics''

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5 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming

229	The one was and is and will be and was becoming and is becoming and will become [Plato]
	Full Idea: The one was and is and will be and was becoming and is becoming and will become.
	From: Plato (Parmenides [c.364 BCE], 155d)

7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing

16587	Prime matter is halfway between non-existence and existence [Averroes]
	Full Idea: Prime matter falls halfway, as it were, between complete non-existence and actual existence.
	From: Averroes (Ibn Rushd) (Commentary on 'Physics' [1190], I.70), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.1

7. Existence / A. Nature of Existence / 3. Being / f. Primary being

21821	Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus]
	Full Idea: The Platonic Parmenides is more exact [than Parmenides himself]; the distinction is made between the Primal One, a strictly pure Unity, and a secondary One which is a One-Many, and a third which is a One-and-Many.
	From: report of Plato (Parmenides [c.364 BCE]) by Plotinus - The Enneads 5.1.08
	A reaction: Plotinus approves of this three-part theory. Parmenides has the problem that the highest Being contains no movement. By placing the One outside Being you can give it powers which an existent thing cannot have. Cf the concept of God.

7. Existence / D. Theories of Reality / 3. Reality

221	Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato]
	Full Idea: The absolute good and the beautiful and all which we conceive to be absolute ideas are unknown to us.
	From: Plato (Parmenides [c.364 BCE], 134c)

7. Existence / E. Categories / 4. Category Realism

16655	Different genera are delimited by modes of predication, which rest on modes of being [Aquinas]
	Full Idea: Being is delimited into different genera in accord with different modes of predicating, which depend on different modes of being.
	From: Thomas Aquinas (On Aristotle's 'Metaphysics' [1266], V.9.890), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.3
	A reaction: I like this. When people say that predication is the way we divide things up, and go all linguistic-relativist about things, they forget how closely language not only describes reality, but arises out of, or is even caused by, reality. 'Grue' is silly.