Combining Texts

Ideas for 'Parmenides', 'The Disorder of Things' and 'Parerga and Paralipomena'

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6 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming
The one was and is and will be and was becoming and is becoming and will become [Plato]
     Full Idea: The one was and is and will be and was becoming and is becoming and will become.
     From: Plato (Parmenides [c.364 BCE], 155d)
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus]
     Full Idea: The Platonic Parmenides is more exact [than Parmenides himself]; the distinction is made between the Primal One, a strictly pure Unity, and a secondary One which is a One-Many, and a third which is a One-and-Many.
     From: report of Plato (Parmenides [c.364 BCE]) by Plotinus - The Enneads 5.1.08
     A reaction: Plotinus approves of this three-part theory. Parmenides has the problem that the highest Being contains no movement. By placing the One outside Being you can give it powers which an existent thing cannot have. Cf the concept of God.
7. Existence / D. Theories of Reality / 2. Realism
For me the objective thing-in-itself is the will [Schopenhauer]
     Full Idea: Thing in itself signifies that which exists independently of our perception, that which actually is; …to Kant it was '= x'; to me it is will.
     From: Arthur Schopenhauer (Parerga and Paralipomena [1851], IV:61)
     A reaction: Does he mean his own will, which is plausible since he has direct experience of it, or is he referring will in general - whatever that is?
7. Existence / D. Theories of Reality / 3. Reality
Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato]
     Full Idea: The absolute good and the beautiful and all which we conceive to be absolute ideas are unknown to us.
     From: Plato (Parmenides [c.364 BCE], 134c)
7. Existence / E. Categories / 1. Categories
All descriptive language is classificatory [Dupré]
     Full Idea: Classification pervades any descriptive use of language whatever.
     From: John Dupré (The Disorder of Things [1993], 1)
     A reaction: This is because, as Aristotle well knew, language consists almost entirely of universals (apart from the proper names). Language just is classification.
7. Existence / E. Categories / 2. Categorisation
We should aim for a classification which tells us as much as possible about the object [Dupré]
     Full Idea: The most important desideratum of a classificatory scheme is that assigning an object to a particular classification tell us as much as possible about that object.
     From: John Dupré (The Disorder of Things [1993], Ch 1)
     A reaction: We should probably say that the aim is a successful explanation, rather than a heap of information. If we are totally baffled by a particular type of object, it is presumably important to group the instances together, to focus the bafflement.