Combining Texts

Ideas for 'Parmenides', 'The Statesman' and 'Rearrangement of Particles'

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4 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming
The one was and is and will be and was becoming and is becoming and will become [Plato]
     Full Idea: The one was and is and will be and was becoming and is becoming and will become.
     From: Plato (Parmenides [c.364 BCE], 155d)
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus]
     Full Idea: The Platonic Parmenides is more exact [than Parmenides himself]; the distinction is made between the Primal One, a strictly pure Unity, and a secondary One which is a One-Many, and a third which is a One-and-Many.
     From: report of Plato (Parmenides [c.364 BCE]) by Plotinus - The Enneads 5.1.08
     A reaction: Plotinus approves of this three-part theory. Parmenides has the problem that the highest Being contains no movement. By placing the One outside Being you can give it powers which an existent thing cannot have. Cf the concept of God.
7. Existence / B. Change in Existence / 1. Nature of Change
You can't deny temporary intrinsic properties by saying the properties are relations (to times) [Lewis]
     Full Idea: To say that properties are really relations to times is to treat temporary intrinsics (such as my changing shape) as a matter of relations, but then 'intrinsic properties' would not deserve the name, and it is untenable if it denies temporary intrinsics.
     From: David Lewis (Rearrangement of Particles [1988], 1)
     A reaction: [I have compressed a paragraph; he refers to his 1986:204] If a property is meant to be a 'relation to a time', I am not sure what the relata are meant to be, and I agree with Lewis that this seems a long way from properties.
7. Existence / D. Theories of Reality / 3. Reality
Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato]
     Full Idea: The absolute good and the beautiful and all which we conceive to be absolute ideas are unknown to us.
     From: Plato (Parmenides [c.364 BCE], 134c)