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Ideas for 'Parmenides', 'Naming and Necessity lectures' and 'Review of Parsons (1983)'

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4 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming
The one was and is and will be and was becoming and is becoming and will become [Plato]
     Full Idea: The one was and is and will be and was becoming and is becoming and will become.
     From: Plato (Parmenides [c.364 BCE], 155d)
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus]
     Full Idea: The Platonic Parmenides is more exact [than Parmenides himself]; the distinction is made between the Primal One, a strictly pure Unity, and a secondary One which is a One-Many, and a third which is a One-and-Many.
     From: report of Plato (Parmenides [c.364 BCE]) by Plotinus - The Enneads 5.1.08
     A reaction: Plotinus approves of this three-part theory. Parmenides has the problem that the highest Being contains no movement. By placing the One outside Being you can give it powers which an existent thing cannot have. Cf the concept of God.
7. Existence / D. Theories of Reality / 2. Realism
Kripke's metaphysics (essences, kinds, rigidity) blocks the slide into sociology [Kripke, by Ladyman/Ross]
     Full Idea: Kripke's metaphysics of essences, natural kinds, and rigid designation gave philosophers a means of avoiding the relativist path that was bound to end in the tears of sociology.
     From: report of Saul A. Kripke (Naming and Necessity lectures [1970]) by J Ladyman / D Ross - Every Thing Must Go 1.2
     A reaction: They are contemptuous of Kripke's project, but this is the core of it. He was making a stand against Kuhn, and trying to build a metaphysics for realism. Good for Kripke.
7. Existence / D. Theories of Reality / 3. Reality
Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato]
     Full Idea: The absolute good and the beautiful and all which we conceive to be absolute ideas are unknown to us.
     From: Plato (Parmenides [c.364 BCE], 134c)