Combining Texts

Ideas for 'Parmenides', 'Action' and 'Phaedrus'

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5 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming
The one was and is and will be and was becoming and is becoming and will become [Plato]
     Full Idea: The one was and is and will be and was becoming and is becoming and will become.
     From: Plato (Parmenides [c.364 BCE], 155d)
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus]
     Full Idea: The Platonic Parmenides is more exact [than Parmenides himself]; the distinction is made between the Primal One, a strictly pure Unity, and a secondary One which is a One-Many, and a third which is a One-and-Many.
     From: report of Plato (Parmenides [c.364 BCE]) by Plotinus - The Enneads 5.1.08
     A reaction: Plotinus approves of this three-part theory. Parmenides has the problem that the highest Being contains no movement. By placing the One outside Being you can give it powers which an existent thing cannot have. Cf the concept of God.
7. Existence / D. Theories of Reality / 2. Realism
Reasoning needs to cut nature accurately at the joints [Plato]
     Full Idea: In our reasoning we need a clear view of the ability to divide a genus into species, observing the natural joints, not mangling any of the parts, like an unskilful butcher.
     From: Plato (Phaedrus [c.366 BCE], 265d)
     A reaction: In modern times this Platonic idea has become the standard metaphor for realism. I endorse it. I think nature has joints, and we should hunt for them. There are natural sets. The joints may exist in abstract concepts, as well as in objects.
7. Existence / D. Theories of Reality / 3. Reality
Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato]
     Full Idea: The absolute good and the beautiful and all which we conceive to be absolute ideas are unknown to us.
     From: Plato (Parmenides [c.364 BCE], 134c)
7. Existence / E. Categories / 2. Categorisation
I revere anyone who can discern a single thing that encompasses many things [Plato]
     Full Idea: If I believe that someone is capable of discerning a single thing that is also by nature capable of encompassing many, I follow 'straight behind, in his footsteps, as if he were a god'.
     From: Plato (Phaedrus [c.366 BCE], 266b)
     A reaction: [Plato quote Odyssey 2.406] This is the sort of simple but profound general observation which only the early philosophers bothered to make, and no one comments on now. Encompassing many under one is the very essence of thinking.