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Ideas for '', 'Logical Properties' and 'Ways of Worldmaking'

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10 ideas

7. Existence / A. Nature of Existence / 1. Nature of Existence
Existence is a primary quality, non-existence a secondary quality [McGinn]
     Full Idea: Existence is like a primary quality; non-existence is like a secondary quality.
     From: Colin McGinn (Logical Properties [2000], Ch.2 n29)
     A reaction: Since McGinn thinks existence really is a property, and hence, presumably, a predicate, I don't quite see why he uses the word "like". A nicely pithy and thought-provoking remark.
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Existence can't be analysed as instantiating a property, as instantiation requires existence [McGinn]
     Full Idea: Paraphrasing existence statements into statements about the instantiation of a property does not establish that existence is not a predicate, since the notion of instantiation must be taken to have existence built into it.
     From: Colin McGinn (Logical Properties [2000], Ch.2)
     A reaction: Thank you, Colin McGinn! This now strikes me as so obvious that it is astonishing that for the whole of the twentieth century no one seems to have said it. For a century philosophers had swept the ontological dirt under the mat.
We can't analyse the sentence 'something exists' in terms of instantiated properties [McGinn]
     Full Idea: The problems of the orthodox view are made vivid by analysis of the sentence 'something exists'; this is meaningful and true, but what property are we saying is instantiated here?
     From: Colin McGinn (Logical Properties [2000], Ch.2)
     A reaction: A very nice point. McGinn claims that existence is a property, a very generalised one. Personally I don't think anyone is even remotely clear what a property is, so the whole discussion is a bit premature. Must properties have causal powers?
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Being primitive or prior always depends on a constructional system [Goodman]
     Full Idea: Nothing is primitive or derivationally prior to anything apart from a constructional system.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.4c)
     A reaction: Something may be primitive not just because we can't be bothered to analyse it any further, but because even God couldn't analyse it. Maybe.
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
We don't recognise patterns - we invent them [Goodman]
     Full Idea: Recognising patterns is very much a matter of inventing or imposing them.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.7)
     A reaction: I take this to be false.
7. Existence / D. Theories of Reality / 3. Reality
Reality is largely a matter of habit [Goodman]
     Full Idea: Reality in a world, like realism in a picture, is largely a matter of habit.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.6)
     A reaction: I'm a robust realist, me, but I sort of see what he means. We become steeped in unspoken conventions about how we take our world to be, and filter out anything that conflicts with it.
If causal power is the test for reality, that will exclude necessities and possibilities [McGinn]
     Full Idea: Whether my body weight is necessary or contingent makes no difference at all to my causal powers, so modality is epiphenomenal; if you took causal potential as a test of reality you would have to declare modes unreal.
     From: Colin McGinn (Logical Properties [2000], Ch.4)
     A reaction: We could try analysing modality into causal terms, as Lewis proposes with quantification across worlds, or as Quine proposes by reduction to natural regularities. I am not sure what it would mean to declare that modes are 'real'.
7. Existence / D. Theories of Reality / 4. Anti-realism
We build our world, and ignore anything that won't fit [Goodman]
     Full Idea: We dismiss as illusory or negligible what cannot be fitted into the architecture of the world we are building.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.4d)
     A reaction: I'm trying to think of an example of this, but can't. Maybe poor people are invisible to the rich?
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Facts are object-plus-extension, or property-plus-set-of-properties, or object-plus-property [McGinn]
     Full Idea: A fact may be an object and an extension (Quine's view), or a property and a set of properties, or an object and a property; the view I favour is the third one, which seems the most natural.
     From: Colin McGinn (Logical Properties [2000], Ch.3)
     A reaction: Personally I tend to use the word 'fact' in a realist and non-linguistic way. There must be innumerable inexpressible facts, such as the single pattern made by all the particles of the universe. McGinn seems to be talking of 'atomic facts'. See Idea 6111.
7. Existence / E. Categories / 5. Category Anti-Realism
A world can be full of variety or not, depending on how we sort it [Goodman]
     Full Idea: A world may be unmanageably heterogeneous or unbearably monotonous according to how events are sorted into kinds.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.4a)
     A reaction: We might expect this from the man who invented 'grue', which allows you to classify things that change colour with things that don't. Could you describe a bird as 'might have been a fish', and classify it with fish? ('Projectible'?)