Combining Texts
Ideas for
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13 ideas
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
5645
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The dialectical opposition of being and nothing is resolved in passing to the concept of becoming [Hegel, by Scruton]
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7. Existence / A. Nature of Existence / 5. Reason for Existence
5646
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Hegel gives an ontological proof of the existence of everything [Hegel, by Scruton]
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7. Existence / B. Change in Existence / 1. Nature of Change
15261
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Humeans can only explain change with continuity as successive replacement [Harré/Madden]
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7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
15268
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Humeans construct their objects from events, but we construct events from objects [Harré/Madden]
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7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
15257
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The induction problem fades if you work with things, rather than with events [Harré/Madden]
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7. Existence / C. Structure of Existence / 6. Fundamentals / a. Fundamental reality
15300
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Fundamental particulars can't change [Harré/Madden]
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7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
15319
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Hard individual blocks don't fix what 'things' are; fluids are no less material things [Harré/Madden]
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7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
15320
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Magnetic and gravity fields can occupy the same place without merging [Harré/Madden]
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7. Existence / D. Theories of Reality / 6. Physicalism
15318
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Gravitational and electrical fields are, for a materialist, distressingly empty of material [Harré/Madden]
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7. Existence / D. Theories of Reality / 9. States of Affairs
15267
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Events are changes in states of affairs (which consist of structured particulars, with powers and relations) [Harré/Madden]
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7. Existence / E. Categories / 4. Category Realism
21755
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For Hegel, categories shift their form in the course of history [Hegel, by Houlgate]
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21754
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Our concepts and categories disclose the world, because we are part of the world [Hegel, by Houlgate]
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7. Existence / E. Categories / 5. Category Anti-Realism
22079
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Hegel said Kant's fixed categories actually vary with culture and era [Hegel, by Houlgate]
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